Santurismo: The Commodification of Santería and the Touristic Value of Afro-Cuban Derived Religions in Cuba

IF 0.5 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM
Julia Rausenberger
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引用次数: 2

Abstract

Santurismo ( Santeria + Turismo ) refers to the popular formula of Afro-Cuban religions and tourism and initially served the Cuban government in the 1960s to promote Santeria as a folkloric product of Cuban identity through staged performances in touristic surroundings. Gradually, it became a coping strategy by Cuban people to deal with political and economic hardship during the Special Period in the 1990s which led to the emergence of diplo-santeria by so-called jinetero-santeros . While the continuous process of commodification of Cuban Santeria is marked by local social, economic and political influences, it also relates to current tendencies in comparable religious and spiritual phenomena at a global level. This research paper is based on an extensive literature review as well as on ethnographic fieldwork conducted in Cuba in 2016. It aims at showing in which ways Afro-Cuban religions have worked their way up from a stigmatized and persecuted religious system to a widely valorized religion in the spiritual and touristic sphere. While warning for the consequences of its commodification, it also shows that, over time, Santeria has proved to serve as a weapon for resistance and struggle, which is still ongoing in Cuban society today.
Santurismo: Santería的商品化和古巴非裔衍生宗教的旅游价值
santerismo (Santeria + Turismo)指的是古巴黑人宗教和旅游业的流行公式,最初是在20世纪60年代为古巴政府服务,通过在旅游环境中举办表演来推广Santeria作为古巴身份的民俗产品。它逐渐成为古巴人民在1990年代特别时期对付政治和经济困难的一种应付策略,这导致所谓的“金德罗-桑特罗”的“外交庇护”的出现。虽然古巴萨特里亚的持续商品化进程受到当地社会、经济和政治的影响,但它也与目前在全球一级类似宗教和精神现象的趋势有关。本研究论文基于广泛的文献综述以及2016年在古巴进行的民族志实地调查。它的目的是展示非裔古巴宗教是如何从一个受到侮辱和迫害的宗教制度发展成为一个在精神和旅游领域得到广泛重视的宗教的。在警告其商品化后果的同时,它也表明,随着时间的推移,桑特里亚已被证明是抵抗和斗争的武器,这种斗争今天仍在古巴社会中进行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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