"A Sensuous Embodiment": Sacramental Poetics in T. S. Eliot's Ariel Poems

IF 0.1 4区 哲学 0 LITERATURE
Asher Gelzer-Govatos
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Abstract

Abstract:Building on recent scholarship that seeks to bridge T. S. Eliot's poetic output before and after his conversion to Anglo-Catholicism, this article sees in his Ariel poems, written immediately after his conversion, a discrete phase of his career that is distinguished from what comes before and after by a use of "sacramental poetics." Exploring the specifically Anglo-Catholic form of Eliot's belief, I argue that, while influenced by the neo-Thomism of Jacques Maritain, he sought a more ambiguous instantiation of sacramentalism than that found in neo-Thomism. The Ariel poems enact Eliot's sacramental vision not only in their treatment of the sacraments of baptism and extreme unction but in their method of combining disparate historical moments into a unitive poetic moment. The "temporal loop" created by this conjunction gives the poems a circular structure that elicits re-reading, an act that lends itself simultaneously to the readerly act of "squeezing and squeezing" and to an embrace of ambiguity. The Ariel poems are best seen as Eliot's attempt to create a poetic instantiation of the complexities of religious belief in an age of skepticism, a goal which sets them apart from the more fragmented earlier poems as well as the more wide-ranging cultural project of the Four Quartets.
“感官的化身”:艾略特《阿里尔诗》中的圣礼诗学
摘要:最近的学术研究试图将艾略特皈依盎格鲁天主教前后的诗歌作品联系起来,本文在艾略特皈依盎格鲁天主教后立即创作的阿里尔诗歌中,看到了他职业生涯中一个独立的阶段,这一阶段通过使用“圣礼诗学”与之前和之后的诗歌区分开来。在探索艾略特信仰的盎格鲁天主教形式时,我认为,虽然受到雅克·马里坦的新托马斯主义的影响,但他寻求一种比新托马斯主义更模糊的圣礼主义实例。阿里尔的诗歌体现了艾略特的圣礼观不仅体现在他们对洗礼和极端涂油仪式的处理上,还体现在他们将不同的历史时刻结合成一个统一的诗歌时刻的方法上。这种结合创造的“时间循环”使诗歌具有循环结构,引发了重新阅读,这种行为同时使读者产生了“挤压和挤压”的行为,并接受了模糊性。艾略特试图在一个怀疑主义的时代创造一种宗教信仰复杂性的诗歌实例,这一目标将它们与更碎片化的早期诗歌以及更广泛的文化项目“四大四重奏”区分开来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
43
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