Trauma and the Victim Economy

IF 0.2 4区 社会学 0 FOLKLORE
S. Troitskiy
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引用次数: 1

Abstract

The history of the twentieth century is filled with examples of mass murder and destruction of entire nations. Survivors of those traumatic events have horrific memories, which cannot be compared to anything that may happen in the course of an ordinary quiet life. However, coping strategies for overcoming the consequences of such traumatic experience were also developed in the twentieth century. It was made possible by conceptualisation of trauma as a cultural and psychological phenomenon at the level of theory and practice in various sciences. Introduction of this concept into the flesh and blood of modern (popular) culture, or rather its inclusion in the fabric of everyday cultural practices, transformed the concept of trauma into a mechanism of culture. Trauma developed into a concept, as we know it, because it functioned as one of the cultural clichés of the era, according to which economics, politics, science, literature, etc., are built. Of course, mass exterminations of people took place even before the twentieth century; however, they were not interpreted as historical traumas as we interpret them now because, firstly, a sense of distance from the event was not developed, which is characteristic of traumatic interpretation, and, secondly, the narratives corresponded to other cultural clichés (typical of those epochs), which served as the basis for political mechanics, economic processes, etc. This article identifies the main features characterising the functioning of trauma as a cultural mechanism. This objective is achieved by appealing to political economy and Baudrillard’s and Derrida’s critique of the victim order. In this study the term “loss” is used as an umbrella term for various traumatic constructs, such as the victim and the trauma itself. They are characterised as objects of a credit relationship between subjects (both individual and collective), according to which the victim (trauma) construct could be described as a debt obligation that must be fulfilled by paying off a symbolic debt. The study identifies all the acting forces (parties) in the trauma construct, which give form to this construct. The author draws attention to the spatial (topographical) accent of the traumatic narrative, as well as to the necessity of toponymic localisation of the active forces in space.
创伤和受害者经济
二十世纪的历史充满了大规模屠杀和毁灭整个国家的例子。那些创伤事件的幸存者有着可怕的记忆,这是无法与普通平静生活中可能发生的任何事情相比的。然而,克服这种创伤经历后果的应对策略也在20世纪发展起来。这是由于在各种科学的理论和实践层面将创伤概念化为一种文化和心理现象而成为可能。将这一概念引入现代(流行)文化的血肉之中,或者更确切地说,将其纳入日常文化实践的结构中,将创伤的概念转变为一种文化机制。正如我们所知,创伤发展成为一个概念,因为它是那个时代的文化陈词滥调之一,经济、政治、科学、文学等都是根据它建立起来的。当然,大规模的人类灭绝甚至在20世纪之前就发生了;然而,它们并没有像我们现在这样被解释为历史创伤,因为,首先,与事件的距离感没有发展起来,这是创伤性解释的特征,其次,这些叙述与其他文化陈词滥调(那些时代的典型)相对应,这些文化陈词滥调是政治机制、经济过程等的基础。本文确定了创伤作为一种文化机制的主要特征。这一目标是通过诉诸政治经济学以及鲍德里亚和德里达对受害者秩序的批判来实现的。在这项研究中,“损失”一词被用作各种创伤构念的总称,如受害者和创伤本身。他们被描述为主体(个人和集体)之间信用关系的客体,根据这种关系,受害者(创伤)结构可以被描述为必须通过偿还象征性债务来履行的债务义务。本研究确定了创伤构念中的所有作用力(各方),这些作用力形成了创伤构念。作者提请注意创伤叙事的空间(地形)口音,以及空间中积极力量的地名定位的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
24
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