{"title":"OVERTHROWING THE MATRIARCH: „ STRIBOR'S FOREST“ AND „BRIDESMAN SUN AND BRIDE BRIDEKINS“","authors":"V. Radman","doi":"10.17072/1857-6060-2021-19-1-95-113","DOIUrl":null,"url":null,"abstract":"If we understand „Croatian Tales of Long Ago“ not only as a collection of fairy tales, but also as an authentic piece of women's writing, i.e. as a text that records, embodies and articulates gender specific experience, new venues open for the analysis of this literary masterpiece..The two tales discussed, „ Stribor's Forest“ and „Bridesman Sun and Bride Bridekins“, I understand as the two sides of a coin, the two solutions of the same problem. On the surface, the two stories seem to have different plots and different characters, but if we look beyond the manifest content we find the same conflict latent to both tales: the conflict of the two generations of women, the old mother and the daughter in law. Talestalk about subverting and re-establishing female hierarchies, about subjecting to or rebelling against the rule of the matriarch. In both tales, the masculine is marginal, a mere object, while feminine is active; the subject. The female position, differentiated into the heroine and the villain(esse), is in each of the stories studied from the different perspective, i.e. the different character is the subject. „Stribor's forest“ demonizes the daughter in law and proclaims her power over the male illegal andher sexuality monstrous, while the old mother is raised to the pedestal of the defender of the righteous order of the maternal rule. In contrast, „Bridesman Sun and Bride Bridekins“ casts the rebel in the role of the heroine. Rejecting the maternal choice of a husband, she opposes oppressive maternal rule, described as monstrous, and successfully takes over.","PeriodicalId":31432,"journal":{"name":"Caesura Journal of Philological and Humanistic Studies","volume":"44 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Caesura Journal of Philological and Humanistic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17072/1857-6060-2021-19-1-95-113","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
If we understand „Croatian Tales of Long Ago“ not only as a collection of fairy tales, but also as an authentic piece of women's writing, i.e. as a text that records, embodies and articulates gender specific experience, new venues open for the analysis of this literary masterpiece..The two tales discussed, „ Stribor's Forest“ and „Bridesman Sun and Bride Bridekins“, I understand as the two sides of a coin, the two solutions of the same problem. On the surface, the two stories seem to have different plots and different characters, but if we look beyond the manifest content we find the same conflict latent to both tales: the conflict of the two generations of women, the old mother and the daughter in law. Talestalk about subverting and re-establishing female hierarchies, about subjecting to or rebelling against the rule of the matriarch. In both tales, the masculine is marginal, a mere object, while feminine is active; the subject. The female position, differentiated into the heroine and the villain(esse), is in each of the stories studied from the different perspective, i.e. the different character is the subject. „Stribor's forest“ demonizes the daughter in law and proclaims her power over the male illegal andher sexuality monstrous, while the old mother is raised to the pedestal of the defender of the righteous order of the maternal rule. In contrast, „Bridesman Sun and Bride Bridekins“ casts the rebel in the role of the heroine. Rejecting the maternal choice of a husband, she opposes oppressive maternal rule, described as monstrous, and successfully takes over.
如果我们不仅把《很久以前的克罗地亚故事》理解为一部童话故事集,而且把它理解为一部真实的女性写作作品,也就是说,把它理解为一部记录、体现和表达特定性别经验的文本,那么我们就有了分析这部文学杰作的新场所。我把《Stribor’s Forest》和《Bridesman Sun and Bride Bridekins》这两个故事理解为一枚硬币的两面,是同一个问题的两种解决方案。从表面上看,这两个故事似乎有着不同的情节和不同的人物,但如果我们透过明显的内容,我们会发现两个故事都潜藏着同样的冲突:两代女性,老母亲和媳妇的冲突。关于颠覆和重建女性等级制度,关于服从或反抗女族长统治的故事。在这两个故事中,男性是边缘的,仅仅是客体,而女性是活跃的;这个话题。女性的地位,分为女主角和反派(esse),在每个故事中都是从不同的角度来研究的,即不同的角色是主体。Stribor的森林“妖魔化了媳妇,宣布她对男性的权力是非法的,她的性行为是可怕的,而年迈的母亲则被提升为母亲统治的正义秩序的捍卫者。”相比之下,《太阳伴娘和新娘新娘》则把反叛者塑造成女主角。她拒绝了母亲对丈夫的选择,反对被描述为可怕的暴虐的母亲统治,并成功地接管了丈夫。