{"title":"Living in love and faith? The construction of contemporary texts of terror","authors":"Alex Clare-Young","doi":"10.1080/13558358.2021.1954864","DOIUrl":null,"url":null,"abstract":"ABSTRACT Denominational responses to sexuality and gender can lead to the construction of contemporary texts of terror. In this article, I draw on theory around identity, dialogue, and safety, as well as my own lived experience, to examine the creation of, and responses to, texts of terror in three elements of the construction of and response to Living in Love and Faith (2020). Firstly, I highlight the unequal power dynamics of the LLF process’ membership. Secondly, I critique the use, by Christian Concern, of personalizing argument as a tool wielded against both theology and the individuals whose identities they critique. Finally, I argue that a paradigmatic shift is necessary if LGBTQ+ people are to live in hope, rather than fear. Throughout, the ways in which conversation partners perform, signal, and control both identities are considered and critiqued.","PeriodicalId":42039,"journal":{"name":"Theology & Sexuality","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2021-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theology & Sexuality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13558358.2021.1954864","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Denominational responses to sexuality and gender can lead to the construction of contemporary texts of terror. In this article, I draw on theory around identity, dialogue, and safety, as well as my own lived experience, to examine the creation of, and responses to, texts of terror in three elements of the construction of and response to Living in Love and Faith (2020). Firstly, I highlight the unequal power dynamics of the LLF process’ membership. Secondly, I critique the use, by Christian Concern, of personalizing argument as a tool wielded against both theology and the individuals whose identities they critique. Finally, I argue that a paradigmatic shift is necessary if LGBTQ+ people are to live in hope, rather than fear. Throughout, the ways in which conversation partners perform, signal, and control both identities are considered and critiqued.