Personal Networks and Election in Divided Society: Women Candidates’ Strategy in the 2019 Legislative Election in Ambon Indonesia

D. Rahmawati, Wegik Prasetyo, Elvira Marlien Marantika
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Abstract

Research on electoral politics in post-conflict areas tended to place religious primordiality as a key explanation for electoral preferences and voting behaviour. Although they contribute to explaining fragmentation and patterns of relationships between groups, they ignore personal networks in electoral consolidation. Based on the case study in the 2019 legislative election in Ambon Indonesia, this article discusses the strategies of women candidates who cross religious primordialism. This study found that women candidates seek to use personal networks to help them consolidate constituencies and votes in interfaith communities. This situation happened in the context where there was a tight competition between candidates because of the electoral system and simultaneous elections. Candidates cannot rely on party machines or local institutions so they have to look for alternative strategies. The Ambon case shows that women candidates use personal networks to cross primordial division, which is a constituency characterized by residence locations divided on a religious basis. Personal networks appear in various forms and functions, but all contribute to additional votes as well as a new trend in which politicians approach interfaith communities. In this sense, electoral democracy in a divided society can contribute to the maintenance of peace.
分裂社会中的个人网络与选举:2019年印尼安汶省立法选举中的女性候选人策略
对冲突后地区选举政治的研究倾向于将宗教原始性作为选举偏好和投票行为的关键解释。尽管它们有助于解释群体之间关系的分裂和模式,但它们忽略了选举巩固中的个人网络。本文以2019年印尼安汶省立法选举为个案,探讨跨宗教原始主义的女性候选人策略。这项研究发现,女性候选人试图利用个人网络来帮助她们巩固跨宗教社区的选区和选票。这种情况是在由于选举制度和同时举行选举,候选人之间竞争激烈的情况下发生的。候选人不能依赖政党机器或地方机构,因此他们必须寻找替代策略。安汶的案例表明,女性候选人利用个人网络来跨越原始划分,即以居住地点为特征的选区,以宗教为基础划分。个人网络以各种形式和功能出现,但都有助于增加选票,以及政治家接近不同信仰群体的新趋势。从这个意义上说,分裂社会中的选举民主有助于维持和平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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