Recounting and Forgetting: The Epistemological and Ethical Limits of Narrative

IF 0.4 4区 文学 0 LITERARY THEORY & CRITICISM
Colin Davis
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引用次数: 0

Abstract

Abstract:The limits of narrative are epistemological and ethical: what can be narrated and what should be narrated? Can we recount everything, and if we could, are there even so some things that we should leave in silence? We hear a lot about the duty to remember and the right to tell one’s story, but are there some stories that cannot and should not be told? Could forgetting play a role in the ethical project of memory? Trauma narratives pose these questions in particularly fraught terms. Survivor-witnesses have a story to tell, but they are also often intensely aware that their story defies narratability and intelligibility. It must be told and cannot be told; it demands and resists understanding. This article explores these questions with reference to a number of case studies: Borges’s short story “Funes the Memorious” (1942), J.M. Coetzee’s novel Elizabeth Costello (2003), and a sequence from Claude Lanzmann’s film, Shoah (1985). In each case, the right or need to narrate is mitigated by an intense realisation that not everything can or should be told.
叙述与遗忘:叙事的认识论与伦理界限
摘要:叙事的界限是认识论的和伦理的:什么可以叙事,什么应该叙事?我们能把每件事都说一遍吗?如果可以的话,有没有一些事情我们应该保持沉默呢?我们经常听到人们有义务记住自己的故事,有权利讲述自己的故事,但是有没有一些故事是不能也不应该被讲述的呢?遗忘能在记忆的伦理工程中发挥作用吗?创伤叙事以特别令人担忧的方式提出了这些问题。幸存者目击者有一个故事要讲,但他们也经常强烈地意识到他们的故事难以叙述和理解。必须说,又不能说;它要求理解,又抗拒理解。本文通过一些案例研究来探讨这些问题:博尔赫斯的短篇小说《值得纪念的福内斯》(1942),J.M.库切的小说《伊丽莎白·科斯特洛》(2003),以及克劳德·兰兹曼的电影《大屠杀》(1985)中的一个片段。在每一种情况下,叙述的权利或需要都被一种强烈的认识所削弱,即并非所有事情都可以或应该被告知。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Partial Answers is an international, peer reviewed, interdisciplinary journal that focuses on the study of literature and the history of ideas. This interdisciplinary component is responsible for combining analysis of literary works with discussions of historical and theoretical issues. The journal publishes articles on various national literatures including Anglophone, Hebrew, Yiddish, German, Russian, and, predominately, English literature. Partial Answers would appeal to literature scholars, teachers, and students in addition to scholars in philosophy, cultural studies, and intellectual history.
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