On Feng Youlan’s Construction of an Image of Chinese Philosophy in his Chinese-English Translation

IF 0.3 3区 文学 0 LITERATURE
Yongjie Zhou
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引用次数: 1

Abstract

ABSTRACT Except Chuang Tzu: A New Selected Translation with an Exposition of the Philosophy of Kuo Hsiang, Feng Youlan’s translations themselves are little known, let alone their influence. As a matter of fact, Feng translated seven works from Chinese into English in total, and his English works also contain a lot of translation elements, for example, “Why China Has No Science – An Interpretation of the History and Consequences of Chinese Philosophy” 中国为何无科学 – – 对于中国哲学之历史及其结果之一解释 (1922) and A Short History of Chinese Philosophy 中国哲学简史 (1948). Based on historical documents and the method of empirical analysis, the paper provides an analysis of how Feng Youlan constructed an image of Chinese philosophy in his Chinese-English translations from five perspectives: (1) he argued for the existence of philosophy in China; (2) he created a positive image of Chinese philosophy in the West; (3) he accurately translated Chinese philosophical terms into English; (4) he interpreted Chinese traditional philosophy from a Chinese scholar’s perspective; (5) he translated Chinese academic works.
论冯友兰在汉英翻译中的中国哲学形象建构
除了《庄子:郭祥哲学新译选》外,冯友兰的译本本身鲜为人知,更不用说其影响了。事实上,冯七工作来自中国翻译成英语,还和他的英语作品包含很多翻译的元素,例如,“为什么中国没有科学——中国哲学的历史和后果的解释”中国为何无科学——对于中国哲学之历史及其结果之一解释》(1922)和一个简短的历史的中国哲学中国哲学简史(1948)。本文以文献资料为基础,运用实证分析的方法,从五个方面分析冯友兰在他的汉英译著中是如何建构中国哲学形象的:(1)他主张哲学在中国的存在;(2)塑造了中国哲学在西方的正面形象;(3)准确地将中文哲学术语翻译成英文;(4)以中国学者的视角诠释中国传统哲学;他翻译了中国的学术著作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Comparative Literature East  West
Comparative Literature East West Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
14
审稿时长
20 weeks
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