Sovereign Power, Government and Global Liberalism’s Crisis

M. Cuadro
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Abstract

Abstract Abstract: For some time now a leading cause of debate among IR scholars has been the so-called Liberal International Order (LIO) and its assumed crisis. This article pierces this debate from a critical perspective asserting that different conceptions and analytics of power allow diverse questions on and diagnoses of liberalism in the global realm. With this objective, it confronts Ikenberry’s conception of LIO with the Foucauldian notion of liberalism. This is done by identifying the conception of power that underlies each notion of liberalism, assuming the former as performative. This way, it first defines two different conceptions of power: sovereign and governmental. Second, it links Ikenberry’s conception of LIO with the sovereign conception of power and points out the political and analytical effects of this relation, mainly, the hierarchical character of LIO and the consequent desire for a West-led world. Third, it develops Foucault’s conception of liberalism linked to governmental power and establishes some of its political and analytical effects: the importance of a heterarchical notion of power focused on the dimension of subject and subjectivity for the analysis of the present, and the political need to reflect on our practices of freedom.
主权权力、政府与全球自由主义危机
摘要:一段时间以来,国际关系学者之间争论的主要原因是所谓的自由国际秩序(LIO)及其假定的危机。本文从批判的角度切入这一争论,认为不同的权力概念和分析允许对全球领域的自由主义提出不同的问题和诊断。带着这个目标,它将伊肯伯里的LIO概念与福柯式的自由主义概念相对抗。要做到这一点,可以通过识别作为自由主义每一概念基础的权力概念,并假设前者是表现性的。这样,它首先定义了两种不同的权力概念:主权和政府。其次,它将伊肯伯里的LIO概念与主权权力概念联系起来,并指出这种关系的政治和分析效果,主要是LIO的等级特征以及由此产生的对西方主导世界的渴望。第三,它发展了福柯与政府权力相联系的自由主义概念,并确立了它的一些政治和分析效果:对当前分析而言,关注主体和主体性维度的权力的层次概念的重要性,以及反思我们自由实践的政治需要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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