History and Heresy in the Lutheran Reformation

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
C. Methuen
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引用次数: 0

Abstract

ABSTRACT This article explores Lutheran categorisations of heresy by considering definitions of heresy and depictions of heretics. It begins with a discussion of the historiography of the writing of Reformation history, and a survey of the historiography of heresy in the Early Church and in the medieval period. References in Luther’s writings to ‘heresy’ and ‘heretics’ show how Luther responded to his own condemnation as a heretic and reveal his presentation of figures and groups categorised as heretics, illustrating his distinction between heresy and orthodoxy. As Lutheran historiography of the Reformation developed, it focused on genealogies of truth, and the witness of the testes veritatis: those included were generally not those who had been condemned as heretics. Although the emergence of Lutheran theology and self-understanding, combined with inner-Protestant conflicts, gave rise to new categories of orthodoxy and heresy, past heretics were not generally viewed as the forerunners of the Lutheran Reformation.
路德宗改革的历史与异端
本文通过对异端的定义和对异端的描述来探讨路德教对异端的分类。首先是对宗教改革历史写作的史学讨论,以及对早期教会和中世纪时期异端史学的调查。在路德的著作中提到的“异端”和“异端”显示了路德如何回应他自己作为异端的谴责,并揭示了他对被归类为异端的人物和团体的描述,说明了他对异端和正统的区分。随着路德宗教改革史学的发展,它关注的是真理的家谱,以及对真理的见证:这些人通常不是那些被谴责为异端的人。虽然路德宗神学和自我理解的出现,加上新教内部的冲突,产生了正统和异端的新类别,但过去的异端通常不被视为路德宗改革的先驱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
REFORMATION & RENAISSANCE REVIEW
REFORMATION & RENAISSANCE REVIEW MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
10
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