Promise of Anger and Dissident Kinship

IF 0.5 Q3 SOCIAL ISSUES
S. Chatterjee
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引用次数: 0

Abstract

abstract:This article interrogates and explores the value, potential, politics, and limits of anger in queer and trans kinship. Taking into account dominant forms of anger as exclusionary and marginalizing and subversive forms of anger as transformative and coalitional, this article centers anti-caste queer political moments and Dalit queer assertions and modes of political organizing to understand how anger is mobilized in the Indian context, the significance it accrues, and the meanings it assumes. This article seeks to understand how certain forms of anger become legitimized in the name of queerness, homogeneity, and strategic necessity while anger, and political wisdom revealed through it, embodied by multiply marginalized, oppressed-caste trans and queer people come to be vilified, stigmatized, pathologized, and marked as an expression of betrayal. The notion of illegitimacy associated with oppressed-caste trans and queer people's anger reveals casteism within queer spaces and exposes the threat such subversive anger and wisdom poses to casteist pragramatism and universality sought by dominant-caste queer people. This article shows the work that both dominant and subjugated forms of anger do and what it means for queer and trans kinship.
愤怒的承诺和持不同政见的亲属关系
本文探讨了酷儿和跨性别亲属关系中愤怒的价值、潜力、政治和限制。考虑到愤怒的主要形式是排他性的、边缘化的,以及颠覆性的愤怒形式是变革性的和联合的,本文以反种姓酷儿政治时刻、达利特酷儿主张和政治组织模式为中心,以理解愤怒在印度背景下是如何被动员起来的,它积累的意义,以及它所假定的意义。本文试图理解某些形式的愤怒是如何以酷儿、同质性和战略必要性的名义被合法化的,而愤怒和政治智慧则通过愤怒而显现出来,体现在众多被边缘化、受压迫种姓的跨性别者和酷儿人群身上,这些人被诋毁、污名化、病态化,并被标记为背叛的表达。与受压迫种姓跨性别者和酷儿人群的愤怒相关联的私生子概念揭示了酷儿空间中的种姓主义,并暴露了这种颠覆性的愤怒和智慧对种姓实用主义和主导种姓酷儿人群所寻求的普遍性构成的威胁。这篇文章展示了主导和被压抑形式的愤怒所做的工作,以及它对酷儿和跨性别亲属关系的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
17
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