Tension, War, Peace, and Unification: South Korea’s Unification Policies in the Light of Theological-Ethical Theories of War and Peace

IF 0.4 4区 哲学 N/A RELIGION
Chang-ho Lee
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引用次数: 0

Abstract

This article analyzes South Korea’s unification policies and makes ethical suggestions in light of Christian theological and ethical theories of war and peace. Since 1948, South and North Korea have repeatedly confronted each other with heavily armed forces. Unification would be considered the achievement of the Korean people’s endeavour to deter military warfare and promote peace between the two Koreas. In this regard, it is understandable that unification policy-making should retain tension reduction and peaceful coexistence as its fundamental goals. Public discussions in unification policy-making inevitably involve such issues as prohibition or justification of the use of violence or military force and procedures and methods of promoting peace. In analyzing unification policies in Christian ethical terms, such Christian war-peace tenets as pacifism, just war, and holy war contribute to this analysis, given that their primary concerns lie in maintaining peace and justifying violence for the sake of peace.
紧张、战争、和平与统一:从战争与和平的神学伦理理论看韩国的统一政策
本文从基督教神学和战争与和平的伦理理论出发,分析了韩国的统一政策,并提出了伦理建议。自1948年以来,韩国和朝鲜多次以全副武装的军队对峙。统一将被视为朝鲜人民为制止军事战争和促进两个朝鲜之间的和平所作努力的成果。在这方面,统一政策的制定应保留缓和紧张局势和和平共处作为其基本目标,这是可以理解的。关于统一政策制定的公开讨论不可避免地涉及到禁止或证明使用暴力或军事力量以及促进和平的程序和方法等问题。在从基督教伦理的角度分析统一政策时,基督教的和平主义、正义战争、圣战等战争-和平信条有助于这种分析,因为它们的主要目的是维护和平,并为和平而暴力辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
50.00%
发文量
35
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