{"title":"Two kinds of presence (at least): a commentary on T.M. Luhrmann’s “How God Becomes Real”","authors":"Ben Alderson-Day","doi":"10.1080/2153599X.2022.2050791","DOIUrl":null,"url":null,"abstract":"Everett, D. (2008). Don’t sleep, there are snakes: Life and language in the Amazonian jungle. Profile. Flood, G. (2021). Meditation in hinduism: Tantra. In M. Farias, D. Brazier, & M. Lalljee (Eds.), The Oxford handbook of Meditation (pp. 79–98). Oxford University Press. Henrich, J., Heine, S., & Norenzayan, A. (2010). The weirdest people in the world? Behavioral and Brain Sciences, 33 (2-3), 61–83. https://doi.org/10.1017/S0140525X0999152X Honoré, E., Rakza, T., Senut, B., Deruelle, P., & Pouydebat, E. (2016). First identification of non-human stencil hands at Wadi Sūra II (Egypt): A morphometric study for new insights into rock art symbolism. Journal of Archaeological Science: Reports, 6, 242–247. https://doi.org/10.1016/j.jasrep.2016.02.014 Kabat-Zinn, J. (2017). Too early to tell: The potential impact and challenges—ethical and otherwise—inherent in the mainstreaming of dharma in an increasingly dystopian world. Mindfulness, 8(5), 1125–1135. https://doi.org/10. 1007/s12671-017-0758-2 Kopenawa, D., & Albert, B. (2013). The falling sky: words of a Yanomani Shaman. Harvard University Press. Lewis, N. (1988). The missionaries. Secker & Warburg. Lévi-Strauss, C. (1992). Tristes tropiques. Penguin. Luhrmann, T. M. (2012). When God talks back: Understanding the American Evangelical relationship with God. Alfred E. Knopf. Luhrmann, T. M. (2020). How God becomes real: Kindling the presence of invisible others. Princeton University Press. Open Science Collaboration. (2015). Estimating the reproducibility of psychological science. Science, 349(6251). https://doi.org/10.1126/science.aac4716 Vaz de Caminha, P. (n.d.). A Carta de Pero Vaz de Caminha. http://www.dominiopublico.gov.br/download/texto/ ua000283.pdf. Vilaça, A. (2013). Two or three things that I know about talking to the invisible. HAU: Journal of Ethnographic Theory, 3(3), 359–363. https://doi.org/10.14318/hau3.3.016 Viveiros de Castro, E. (2002). The inconstancy of the Indian soul: The encounter of catholics and cannibals in 16th century Brazil. Prickly Paradigm Press. Viveiros de Castro, E. (2007). The crystal forest: Notes on the ontology of Amazonian spirits. Inner Asia, 9(2), 153– 172. https://doi.org/10.1163/146481707793646575","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":3.6000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion Brain & Behavior","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2153599X.2022.2050791","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Everett, D. (2008). Don’t sleep, there are snakes: Life and language in the Amazonian jungle. Profile. Flood, G. (2021). Meditation in hinduism: Tantra. In M. Farias, D. Brazier, & M. Lalljee (Eds.), The Oxford handbook of Meditation (pp. 79–98). Oxford University Press. Henrich, J., Heine, S., & Norenzayan, A. (2010). The weirdest people in the world? Behavioral and Brain Sciences, 33 (2-3), 61–83. https://doi.org/10.1017/S0140525X0999152X Honoré, E., Rakza, T., Senut, B., Deruelle, P., & Pouydebat, E. (2016). First identification of non-human stencil hands at Wadi Sūra II (Egypt): A morphometric study for new insights into rock art symbolism. Journal of Archaeological Science: Reports, 6, 242–247. https://doi.org/10.1016/j.jasrep.2016.02.014 Kabat-Zinn, J. (2017). Too early to tell: The potential impact and challenges—ethical and otherwise—inherent in the mainstreaming of dharma in an increasingly dystopian world. Mindfulness, 8(5), 1125–1135. https://doi.org/10. 1007/s12671-017-0758-2 Kopenawa, D., & Albert, B. (2013). The falling sky: words of a Yanomani Shaman. Harvard University Press. Lewis, N. (1988). The missionaries. Secker & Warburg. Lévi-Strauss, C. (1992). Tristes tropiques. Penguin. Luhrmann, T. M. (2012). When God talks back: Understanding the American Evangelical relationship with God. Alfred E. Knopf. Luhrmann, T. M. (2020). How God becomes real: Kindling the presence of invisible others. Princeton University Press. Open Science Collaboration. (2015). Estimating the reproducibility of psychological science. Science, 349(6251). https://doi.org/10.1126/science.aac4716 Vaz de Caminha, P. (n.d.). A Carta de Pero Vaz de Caminha. http://www.dominiopublico.gov.br/download/texto/ ua000283.pdf. Vilaça, A. (2013). Two or three things that I know about talking to the invisible. HAU: Journal of Ethnographic Theory, 3(3), 359–363. https://doi.org/10.14318/hau3.3.016 Viveiros de Castro, E. (2002). The inconstancy of the Indian soul: The encounter of catholics and cannibals in 16th century Brazil. Prickly Paradigm Press. Viveiros de Castro, E. (2007). The crystal forest: Notes on the ontology of Amazonian spirits. Inner Asia, 9(2), 153– 172. https://doi.org/10.1163/146481707793646575