The Politics of Style in “Caribbean Man in Space and Time”

IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Small Axe Pub Date : 2021-11-01 DOI:10.1215/07990537-9583474
N. Edwards
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引用次数: 1

Abstract

Abstract:This essay reads Kamau Brathwaite’s seminal 1975 essay “Caribbean Man in Space and Time” in terms of its rhetorical politics. Conceptually, the essay’s hybrid and heterogeneous discourses and registers are theorized in terms drawn from Clifford Geertz, Leah Rosenberg, and Mandy Bloomfield. Brathwaite’s style effectively instantiates “Caribbean Man” as an exemplary model of the practice of Caribbean studies. The essay is posited as a palimpsestic text, haunted by Brathwaite’s prior creative and critical texts as well as the work of other Caribbean writers and intellectuals and animated by metaphors of creolization that derive from the archipelago’s geology, geography, and history. Ultimately, “Caribbean Man,” while immured in the nationalist sensibility of the 1970s, eschews a reductive nationalist politics for a more expansive notion of nation and community akin to Wilson Harris’s shamanic espousal of Indigenous and ancestral presences in the Caribbean imaginary.
《时空中的加勒比人》中的风格政治
摘要:本文从修辞政治的角度解读了卡马乌·布雷斯韦特1975年的开创性论文《时空中的加勒比人》。从概念上讲,本文的混合和异质语篇和语域的理论借鉴了克利福德·格尔茨、利亚·罗森伯格和曼迪·布卢姆菲尔德的理论。布瑞斯韦特的风格有效地将“加勒比人”作为加勒比海研究实践的典范。这篇文章被设定为一篇改写的文本,受到布瑞斯韦特之前的创造性和批判性文本以及其他加勒比作家和知识分子作品的影响,并被来自该群岛的地质、地理和历史的克里奥尔化隐喻所激发。最后,《加勒比人》虽然被禁锢在20世纪70年代的民族主义情感中,但它避开了一种简化的民族主义政治,而采用了一种更广泛的民族和社区概念,类似于威尔逊·哈里斯(Wilson Harris)对加勒比想象中的土著和祖先存在的萨满式支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Small Axe
Small Axe HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
16.70%
发文量
34
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