The Rise of Motherhood: Maternal Feminism and Health in the Rural Prairie Provinces, 1900-1930

H. Green
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引用次数: 7

Abstract

This article examines the rise of maternal feminism and the concept of motherhood in the Prairie West from 1900 to 1930. White, middle-class, British women (and male allies) adopted the rhetoric of moral reform, social decline, and Mothers of the Nation to argue that as mothers, their positions allowed them to contribute to the regeneration of the British race in Canada. Further, they justified their claims to political and social rights by referencing their maternal role, arguing that because they were the people responsible for regenerating the British-Canadian population, and providing care for these children, they ought to be awarded equality in the political arena as only mothers would know the best legislation for the well-being and development of children and, by extension, the nation. This conservative ideology of motherhood helped women gain support in the West, to integrate themselves in the public discourse of rights and responsibilities, and advocate for increased medical services in the rural areas of the Prairies. The Grain Grower’s Guide was an important platform for the female voice, and many maternal feminists and their opponents contributed their opinions to the publication, including an extensive campaign for heath and medical care for both mother and child in rural areas of the region.  While maternal feminists gained significant success in their fight for medical and health services, these gains applied to a specific, narrow group of women. Women of color, of non-Protestant beliefs, and of the working class were not included in this group. This paper argues that the concept of motherhood became a political category of nation-building in the early 20 th century promoted by the state, which maternal feminists employed to gain support from opponents of radical feminism and to advocate for advancements in both political and domestic spheres in the rural Prairie West.
母性的兴起:1900-1930年农村草原省份的母性女权主义与健康
本文考察了1900年至1930年西部大草原女性主义和母性观念的兴起。白人、中产阶级、英国女性(以及男性盟友)采用了道德改革、社会衰退和国家母亲的修辞,认为作为母亲,她们的地位允许她们为加拿大英国种族的复兴做出贡献。此外,她们通过引用母亲的角色来证明自己对政治和社会权利的要求是合理的,她们认为,因为她们是负责再生英裔加拿大人口的人,并为这些孩子提供照顾,她们应该在政治舞台上获得平等,因为只有母亲才知道关于儿童福祉和发展的最佳立法,进而了解国家。这种保守的母性意识形态帮助妇女在西方获得支持,使她们能够参与有关权利和责任的公共讨论,并倡导在草原地区的农村地区增加医疗服务。《粮食种植者指南》是女性发声的重要平台,许多母亲女权主义者及其反对者为这本书的出版发表了自己的意见,包括在该地区农村地区开展了广泛的母婴健康和医疗保健运动。虽然母亲女权主义者在争取医疗和保健服务方面取得了重大成功,但这些成果只适用于一个特定的、狭隘的妇女群体。有色人种、非新教信仰和工人阶级的妇女不包括在这一群体中。本文认为,母性概念在20世纪初成为国家推动的国家建设的一个政治范畴,母性女权主义者利用这一概念获得激进女权主义反对者的支持,并在西部大草原农村的政治和家庭领域倡导进步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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