{"title":"“In the Midst of the Divine Chorus”: A Case Study of Convent Space and Musical Meaning","authors":"Lindsay Johnson","doi":"10.1086/720811","DOIUrl":null,"url":null,"abstract":"Saint Catherine of Alexandria (d. early fourth century CE) was an intelligent and educated young woman whose talent for rhetoric bested the most distinguished scholars of her time. She was martyred for her outspoken protests against the persecution of Christians and her unwavering virginity (and, we might imagine, for being a young woman unafraid to voice her thoughts and engage publicly in debate). All in all, she was an excellent role model for Sulpitia Cesis (1577–after 1619), a nun who similarly sought to strengthen her public influence and ties to the church via rhetoric, both poetic and musical. Cesis, a composer at the Augustinian convent of San Geminiano in Modena, Italy, published four Italian-language motets alongside nineteen Latin ones in her 1619 publication Motetti Spirituali, at least two of which employ texts she composed. I argue that Cesis was well aware of her rhetorical power and her place of prominence within Modenese religious life, and that in Quest’è la bell’e santa vincitrice (This is the beautiful and saintly conqueror), a motet written for the feast of Saint Catherine, she used her rhetorical","PeriodicalId":41850,"journal":{"name":"Early Modern Women-An Interdisciplinary Journal","volume":"16 1","pages":"127 - 138"},"PeriodicalIF":0.2000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Early Modern Women-An Interdisciplinary Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/720811","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Saint Catherine of Alexandria (d. early fourth century CE) was an intelligent and educated young woman whose talent for rhetoric bested the most distinguished scholars of her time. She was martyred for her outspoken protests against the persecution of Christians and her unwavering virginity (and, we might imagine, for being a young woman unafraid to voice her thoughts and engage publicly in debate). All in all, she was an excellent role model for Sulpitia Cesis (1577–after 1619), a nun who similarly sought to strengthen her public influence and ties to the church via rhetoric, both poetic and musical. Cesis, a composer at the Augustinian convent of San Geminiano in Modena, Italy, published four Italian-language motets alongside nineteen Latin ones in her 1619 publication Motetti Spirituali, at least two of which employ texts she composed. I argue that Cesis was well aware of her rhetorical power and her place of prominence within Modenese religious life, and that in Quest’è la bell’e santa vincitrice (This is the beautiful and saintly conqueror), a motet written for the feast of Saint Catherine, she used her rhetorical
亚历山大的圣凯瑟琳(公元四世纪早期)是一位聪明而受过良好教育的年轻女性,她的修辞才能胜过了她那个时代最杰出的学者。她因直言不讳地抗议对基督徒的迫害和她坚定不移的童贞而殉道(我们可以想象,作为一个年轻女性,她不害怕表达自己的想法并公开参与辩论)。总而言之,她是苏皮提亚·塞西斯(1577 - 1619年后)的优秀榜样,这位修女同样试图通过诗歌和音乐的修辞来加强自己的公众影响力和与教会的联系。塞西斯是意大利摩德纳圣吉米尼亚诺奥古斯丁修道院的作曲家,她在1619年出版的《Motetti Spirituali》中出版了四首意大利语颂歌和十九首拉丁语颂歌,其中至少有两首使用了她创作的文本。我认为塞西斯很清楚她的修辞能力和她在摩德纳宗教生活中的突出地位,在奎斯特的è la bell ' e santa vincitrice(这是美丽而圣洁的征服者)中,为圣凯瑟琳的盛宴写的格言,她使用了她的修辞