Ambedkar’s illegal marriage: Hindu nation, Hindu modernity and the legalization of intercaste marriage in India

Saptarshi Mandal
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Abstract

ABSTRACT Intercaste marriage is widely seen as an instrument for and an index of social equality. This article makes two interventions aimed at interrogating this perception. First, it shows that legalizing intercaste marriage became politically viable owing to its promise of modernizing Hindu marriage and fostering Hindu solidarity. Second, by turning to the anti-caste thought of B.R. Ambedkar, it shows that rather than prescribing intercaste marriage, as many scholars tend to claim, Ambedkar underscores its “futility” in the struggle for a casteless society. Removal of caste restrictions on marriage gave Hindus freedom in spouse selection, but left the material basis of caste unaltered. The article argues that the story of legislating this freedom bears out Ambedkar’s thesis that pursuing freedom in the negative sense in a caste society does little to destroy caste.
安贝德卡的非法婚姻:印度教国家、印度教现代性与印度跨种姓婚姻合法化
跨种姓婚姻被广泛视为社会平等的工具和指标。本文提出了两个干预措施,旨在质疑这种看法。首先,它表明,跨种姓婚姻合法化在政治上是可行的,因为它承诺使印度教婚姻现代化,促进印度教团结。其次,通过转向B.R. Ambedkar的反种姓思想,它表明,与许多学者倾向于声称的规定跨种姓婚姻不同,Ambedkar强调了它在争取无种姓社会中的“无用”。取消种姓对婚姻的限制给了印度人选择配偶的自由,但没有改变种姓的物质基础。这篇文章认为,立法自由的故事证实了安贝德卡的论点,即在种姓社会中追求消极意义上的自由对摧毁种姓几乎没有作用。
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