{"title":"Scenting the imperial residence: objects from the Topkapı Palace Museum collections","authors":"Beyza Uzun, Nina Macaraig","doi":"10.1080/17458927.2021.2020613","DOIUrl":null,"url":null,"abstract":"ABSTRACT Following every major meal in the Topkapı Palace, Istanbul, the sultan was incensed with amber and aloewood, and every evening, an amber-and-aloewood-scented candle perfumed his bedroom, according to page-boy Albert Bobovi’s seventeenth-century account of everyday life. Talikizade’s Şehname (ca. 1596–1600) shows Süleyman the Magnificent seated with his son in his library, next to a censer emitting tendrils of smoke. Approximately sixty such censers are preserved in the Topkapı Palace Museum today. Taking as a vantage point this rich textual, pictorial and material evidence, this essay examines olfactory practices and objects employed in the imperial residence. Against the background of the Topkapı Palace’s sensescape and Islamic and Ottoman traditions in general, we discuss the prominent examples of five incense burners and three rosewater sprinklers of varying material and date, in order to arrive at conclusions about the objects’ form, function, and symbolic role in contributing to cleanliness, sacrality, as well as imperial and elite culture.","PeriodicalId":75188,"journal":{"name":"The senses and society","volume":"40 1","pages":"68 - 89"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The senses and society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17458927.2021.2020613","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT Following every major meal in the Topkapı Palace, Istanbul, the sultan was incensed with amber and aloewood, and every evening, an amber-and-aloewood-scented candle perfumed his bedroom, according to page-boy Albert Bobovi’s seventeenth-century account of everyday life. Talikizade’s Şehname (ca. 1596–1600) shows Süleyman the Magnificent seated with his son in his library, next to a censer emitting tendrils of smoke. Approximately sixty such censers are preserved in the Topkapı Palace Museum today. Taking as a vantage point this rich textual, pictorial and material evidence, this essay examines olfactory practices and objects employed in the imperial residence. Against the background of the Topkapı Palace’s sensescape and Islamic and Ottoman traditions in general, we discuss the prominent examples of five incense burners and three rosewater sprinklers of varying material and date, in order to arrive at conclusions about the objects’ form, function, and symbolic role in contributing to cleanliness, sacrality, as well as imperial and elite culture.
在伊斯坦布尔的托普卡比宫,每顿大餐之后,苏丹就会被琥珀和芦荟熏得浑身发香,每天晚上,他的卧室里都会点燃琥珀和芦荟香味的蜡烛,这是少年阿尔伯特·波波维在17世纪对日常生活的描述。塔利基扎德(Talikizade)的Şehname(约1596-1600年)画的是伟大的莱曼(sallyman the Magnificent)和他的儿子坐在书房里,旁边是一个散发着缕缕烟雾的香炉。今天,托普卡比耶故宫博物馆保存着大约60个这样的香炉。以这一丰富的文字、图像和物质证据为优势,本文考察了皇家住宅中使用的嗅觉实践和物体。在托普卡比皇宫的感官和伊斯兰和奥斯曼传统的背景下,我们讨论了五个香炉和三个不同材料和日期的玫瑰水喷射器的突出例子,以便得出关于物体的形式,功能和在促进清洁,神圣性以及帝国和精英文化中的象征作用的结论。