The Mystical Correspondence Between The Epoch Of The Hijra And The Biblical Year Of Creation Supported By A Tradition Mentioned By Abu Al-Fadl And Abd Al-Qadir Baduni

IF 0.1 Q4 EDUCATION, SCIENTIFIC DISCIPLINES
Ariel Cohen
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引用次数: 1

Abstract

The connections between astronomy and timekeeping are longstanding. One approach to the teaching of Astronomy is it can serve as a unique platform to illustrate the advancement of science from ancient times along with the strong interrelation between science and religion. Here we chose to describe the influence of astronomical measurements that led to the determination of calendars with emphasis on the Islamic epoch: During the second century the Ethiopian Church placed the world’s year of creation (YOC) at exactly 5500 years before the Incarnation, thus expressing the view that it is related to the first day of the second half of the sixth millennium since their believed to be the YOC. The Ethiopian Church also believed that the astronomical visualization of the sky in the YOC which placed the vernal equinox and the newmoon in the same day, repeated itself in the year 5500. In a previous work we showed that “Astronomical coincidence" is a notion originated from Jews who believed that the YOC, Exodus, and the building of the Temple were mystically connected by similar rare newmoon events relative to the vernal equinox. Here we show that the founders of Islam believed in a similar mystical coincidence, explicitly that the 16th of July, 622 AD,- the epoch of the Islamic calendar-, is exactly the day in which the 6000th lunar year started after the biblical creation based on the number of solar years from creation as determined by Eusebius. We show that our astronomical calculations are in accordance with a tradition mentioned by Abu al-Fadl and Badauni.
由阿布·法德尔和阿布·卡迪尔·巴杜尼提到的传统支持的希吉拉纪元和圣经创世年之间的神秘对应
天文学和计时之间的联系由来已久。天文学教学的一种方法是,它可以作为一个独特的平台,说明自古以来科学的进步,以及科学与宗教之间的密切联系。在这里,我们选择描述导致确定日历的天文测量的影响,重点是伊斯兰时代:在第二世纪,埃塞俄比亚教会将世界创造年(YOC)精确地放在化身之前5500年,从而表达了这样一种观点,即它与他们认为是YOC的第六个千年下半叶的第一天有关。埃塞俄比亚的教会也相信,在公元5500年,天空的天文可视化将春分和新月放在同一天。在之前的工作中,我们表明“天文巧合”是一个起源于犹太人的概念,他们认为YOC,出埃及记和圣殿的建造与类似的罕见新月事件相对于春分有神秘的联系。在这里,我们展示了伊斯兰教的创始人相信一个类似的神秘巧合,明确地说,公元622年7月16日——伊斯兰历法的纪元——正是根据尤西比乌斯(Eusebius)确定的从创世算起的太阳年数,圣经创造后的第6000阴历年开始的那一天。我们表明,我们的天文计算与阿布·法德尔和巴多尼提到的传统是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Astronomy and Earth Sciences Education
Journal of Astronomy and Earth Sciences Education EDUCATION, SCIENTIFIC DISCIPLINES-
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66.70%
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1
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