Views on political Islam among Australian converts to Islam: findings of a national survey

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE
P. Mitchell, Halim Rane, Adis Duderija
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Abstract

Over the past few decades, interest in and conversion to Islam among non-Muslims in the West has been on the rise. There is a view in the scholarly literature that Western converts to Islam are overrepresented in regard to politicized interpretations of the religion, commonly referred to as political Islam or Islamism, and even militancy or jihadism. This article presents the findings of a national survey of Muslim Australians. It focuses on views amongst Australian converts to Islam concerning political Islam, including views and understandings of such concepts as the caliphate, shariah, and jihad, and the relationship between Islam and politics, democracy, and conflict. The findings suggest that in the Australian context, converts to Islam are not more likely, and in some cases less likely, than the broader born-Muslim population, to understand and interpret Islam in accordance with political Islamist ideology.
皈依伊斯兰教的澳大利亚人对政治伊斯兰教的看法:一项全国性调查的结果
在过去的几十年里,西方非穆斯林对伊斯兰教的兴趣和皈依一直在上升。在学术文献中有一种观点认为,西方皈依伊斯兰教的人对宗教的政治化解释过多,通常被称为政治伊斯兰教或伊斯兰主义,甚至是好战主义或圣战主义。这篇文章介绍了一项针对澳大利亚穆斯林的全国性调查的结果。它侧重于澳大利亚皈依伊斯兰教的人对政治伊斯兰教的看法,包括对哈里发国、伊斯兰教法和圣战等概念的看法和理解,以及伊斯兰教与政治、民主和冲突之间的关系。研究结果表明,在澳大利亚的背景下,皈依伊斯兰教的人并不比出生在更大范围内的穆斯林人口更有可能,在某些情况下更不可能根据政治伊斯兰主义意识形态来理解和解释伊斯兰教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
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