The Psycho-Sociological Perspective on Civilization: Insights from Malik Bennabi Theory

IF 0.4 0 RELIGION
Elmekdad Shehab, Abdelkouddous Smati
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引用次数: 2

Abstract

Throughout history, civilizations have served as the highest level of human progress, and just like countries, empires or societies, they have always been prone to rise and fall. As a result, attempts to understand their dynamics, formation, and decline have been significantly important for sociologists, politicians, anthropologists and historians, both recently and in the past. One of those was the Islamic scholar Abdurrahman Ibn Khaldun, who tried in his book "Muqaddimah" to explain the rise and fall of states, and despite the uniqueness and distinction of his proposition, Ibn Khaldun's contributions confined to the temporal-spatial context that Ibn Khaldun tried to explore, and his theory has not been developed to explain the civilizational dynamics, especially the Islamic civilization. This matter has been noticed by Malik Bennabi, who succeeded in making remarkably systematic contributions to the topic. Through relying on the psycho-sociological essence of Ibn Khaldun's theory. So that, this paper attempts to present some insights from psycho-sociological approach of Malik Bennabi in explaining the rise and fall of civilizations, compared to some Western theories that have addressed the relative topics.
文明的心理社会学视角:来自马利克·本纳比理论的启示
纵观历史,文明是人类进步的最高境界,与国家、帝国、社会一样,也有兴衰起伏。因此,无论是最近还是过去,试图了解它们的动态、形成和衰落对社会学家、政治家、人类学家和历史学家来说都非常重要。其中之一是伊斯兰学者阿卜杜勒拉赫曼·伊本·赫勒敦,他在《穆卡迪玛》一书中试图解释国家的兴衰,尽管他的命题具有独特性和差异性,但他的贡献仅限于赫勒敦试图探索的时空背景,他的理论还没有发展到解释文明的动态,特别是伊斯兰文明。这个问题已经被Malik Bennabi注意到了,他成功地对这个话题做出了非常系统的贡献。通过依托伊本·赫勒敦理论的心理社会学本质。因此,本文试图从本纳比的心理社会学方法中提出一些解释文明兴衰的见解,并与一些西方理论进行比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
15
审稿时长
25 weeks
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