Education of children and young people in Pope Francis’ Amoris Laetitia and Laudato Si’

IF 0.5 3区 哲学 0 RELIGION
Grzegorz Pyźlak
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引用次数: 0

Abstract

of treatment of educational and material investments that result in treating education as a part of economy (ed. Delors 1998:230). Education is perceived as the total of the processes and impacts that aim at changing a person’s behaviour into the standard educational norms of a certain society. Pope Francis (Zani 2018:25–44), while discussing the issues of education, refers to the 17 aims presented in the document called, ‘Transforming our world: the 2030 Agenda for Sustainable Development – 2030’ signed by the leaders of member countries of the United Nations. The document was adopted at the UN summit in New York City in 2015. The assumptions of the document concern, among others, the transformation of the world with respect to the environment for the future generations and The issues concerning education of children and young people are deeply inscribed into Pope Francis’ profound experience, as he gained knowledge and practised educating in Buenos Aires. He worked there in support of the universal education of children and young people who lived in the so-called barrios and villas miseria , which were the districts of poverty in the suburbs of this metropolis. This and other experiences of Jorge Mario Bergoglio contributed to his decisions to discuss the issues of education in the documents written during his pontificate in the Vatican. The author of the article would like to present the issues connected with education of children and young people in the teaching of Pope Francis. This issue is more relevant than in contemporary times, the emphasis was on upbringing rather than on education. Francis emphasises the importance of education as a method of influencing the development of man. It allows for the conscious and planned influencing of children and young people, while the aim of education is to form certain changes of personality. Pope Francis presents the issue of education in his apostolic exhortation Amoris Laetitia in a particular way, as he introduces ethical, moral and sexual education to the reader. In his encyclical Laudato Si’ , the Pope refers to ecological education. Contribution: This research relates to United Nations Educational, Scientific and Cultural Organization’s (UNESCO) sustainable goals with regard to quality education. The article is an attempt to find the answers to the questions concerning the way Pope Francis perceives education and its influence on the development of children and young people, as well as to present its most important aspects.
教宗方济各的《爱祢的爱》和《愿祢受赞颂》教育儿童和青年
对教育和物质投资的处理导致将教育视为经济的一部分(ed. Delors 1998:230)。教育被认为是旨在将一个人的行为改变为某一社会的标准教育规范的过程和影响的总和。教宗方济各(Zani 2018:25-44)在讨论教育问题时,提到了联合国成员国领导人签署的题为“改变我们的世界:2030年可持续发展议程”的文件中提出的17个目标。该文件于2015年在纽约举行的联合国峰会上通过。该文件的假设,除其他外,涉及世界对后代环境的转变,以及有关儿童和青少年教育的问题,深深铭刻在教宗方济各的深刻经验中,因为他在布宜诺斯艾利斯获得知识和实践教育。他在那里工作,支持住在所谓的barrios和villas miseria的儿童和年轻人的普及教育,这些地区是大都市郊区的贫困地区。豪尔赫·马里奥·贝尔格里奥的这一经历和其他经历促使他决定在梵蒂冈担任教皇期间撰写的文件中讨论教育问题。这篇文章的作者想在教宗方济各的教学中提出与儿童和年轻人教育有关的问题。这个问题比当代更有意义,强调的是教养而不是教育。方济各强调教育作为影响人类发展的一种方法的重要性。它允许对儿童和青年有意识和有计划地施加影响,而教育的目的是形成某些个性变化。教皇方济各在他的使徒劝谕《爱的爱》中以一种特殊的方式提出了教育问题,他向读者介绍了伦理、道德和性教育。在他的通谕“赞美你”中,教皇提到了生态教育。贡献:本研究涉及联合国教育、科学及文化组织(教科文组织)关于优质教育的可持续目标。这篇文章试图找到关于教宗方济各如何看待教育及其对儿童和青少年发展的影响的问题的答案,并介绍其最重要的方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
50.00%
发文量
246
审稿时长
15 weeks
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