Art as the Manifestation of Embodiment in the Age of Modern technology

Ferdinand Indrajaya
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引用次数: 3

Abstract

It is undeniable that modern technology has been penetrating our contemporary life in myriad aspects. From the water we drink, foods we eat, to the installed applications inour phone. Hence modern technology has become one dominating worldview on itsown which skips our reflection upon it. Its rapid growth stems from the dismissal oftradition and simultaneously with the tremendous scientific discoveries with its inherentinstrumental rationality. It actively participates in serving the irrational dimension ofour cybernetics-contemporary life. Thus it is not a neutral ensemble of devices, butnormatively-prescriptive directs our being in achieving our goals mechanically. AsHeidegger said, it enframes our being in the world in a disembodied fashion. Enframing,is the quintessence of modern technology. Merleau-Ponty, as another ardent critic, alsostated that modern technology is essentially manipulative. Under the heading of scientism(and or cybernetics), it anesthetizes humanity as its own manipulandum. Contrastingwith such view, art potentially re-attunes our relation with things. From Merleau-Ponty’sphenomenological perspective, art (especially painting) powerfully shows the prereflectiveand embodied contact with the world. This paper is an attempt to show the roleofart in a life that has been eclipsed by the modern technological worldview.
艺术作为现代技术时代的体现
不可否认,现代科技已经渗透到我们当代生活的方方面面。从我们喝的水,我们吃的食物,到我们手机上安装的应用程序。因此,现代技术本身已经成为一种主导世界观,它跳过了我们对它的反思。它的迅速发展源于对传统的摒弃,同时伴随着具有内在工具理性的巨大科学发现。它积极参与服务于我们控制论的非理性维度——当代生活。因此,它不是一个中性的装置集合,而是规范性的,规范性的指导我们机械地实现我们的目标。正如海德格尔所说,它以一种无实体的方式将我们的存在框定在这个世界上。框架,是现代技术的精髓。梅洛-庞蒂,作为另一个热心的批评家,也指出现代技术本质上是操纵性的。在科学主义(和/或控制论)的标题下,它将人类麻醉为自己的操纵者。与这种观点相反,艺术有可能重新调整我们与事物的关系。从梅洛-庞蒂现象学的角度来看,艺术(尤其是绘画)有力地展示了与世界的前反思和体现的联系。本文试图展示艺术在被现代技术世界观所掩盖的生活中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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