Folding and Faulting: The Formation of ‘Himalayan Art’

IF 0.5 0 ASIAN STUDIES
Nachiket Chanchani
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引用次数: 0

Abstract

This essay considers how Himalayan art is defined today, how it got to be demarcated in this manner, and how it has been investigated in the past. My postulations are trifold. First, Himalayan art as a discrete domain of scholarly inquiry emerged in Western Europe and India in the nineteenth century and crystallized as a subfield in these regions over the long twentieth century. Second, the subfield’s early development was connected to competing outside interests to map and remould the region’s economic, political, and cultural landscape. Third, the burgeoning of Himalayan art as a scholarly subfield today may be linked to the efforts of many stakeholders with varied interests. Interdisciplinary teams of specialists who are assiduously documenting, interpreting, and conserving historical landscapes in the mountain range are one influential subset of stakeholders. Auctioneers – who are just as eager in sustaining the interest of potential buyers in finely crafted portable artefacts as they are in wanting to avoid wading into the troubled waters of unsettled political boundaries and the illicit trade in artefacts – are another powerful subset of stakeholders.
褶皱与断裂:“喜马拉雅艺术”的形成
这篇文章考虑了喜马拉雅艺术今天是如何被定义的,它是如何以这种方式被划分的,以及它在过去是如何被调查的。我的假设是三重的。首先,喜马拉雅艺术作为一个独立的学术研究领域在19世纪出现在西欧和印度,并在漫长的20世纪在这些地区成为一个分支领域。其次,该子领域的早期发展与外部利益的竞争有关,以绘制和重塑该地区的经济、政治和文化景观。第三,今天喜马拉雅艺术作为一个学术分支领域的蓬勃发展可能与许多不同兴趣的利益相关者的努力有关。跨学科的专家团队孜孜不倦地记录、解释和保护山脉的历史景观,是利益相关者的一个有影响力的子集。拍卖商是另一个强大的利益相关者群体,他们既渴望保持潜在买家对精细制作的便携式文物的兴趣,也希望避免涉入未解决的政治边界和非法文物贸易等浑水。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
South Asian Studies
South Asian Studies ASIAN STUDIES-
CiteScore
0.50
自引率
4.00%
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0
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