Interfaith Marriage in the Perspectives of Indonesian Tafsir Ulama: Reviewing the Tafsir of Hamka, Quraish Shihab, and Musdah Mulia

Ayi Zaenal Mutaqin, B. M. Yunus, Bambang Qomaruzzaman
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Abstract

The discourse on interfaith marriage is still a topic that is always discussed by Islamic thinkers today, along with the large number of Muslims in Indonesia who practice it. This paper will examine the tafsir of interfaith marriages from the perspective of Indonesian scholars of tafsir, namely Hamka, Quraish Shihab, and Musdah Mulia, including the socio-political driving factors of these scholars conclude the tafsir of interfaith marriages. This research is qualitative research using library data sources. The study results indicate differences in tafsir by these three commentators, where Hamka and Quraish Shihab generally conclude that interfaith marriages are prohibited. However, both of them also allow men to marry Ahli Kitab (Jews and Christians) on the grounds of an emergency or for the sake of Islamic da'wah. On the other hand, Musdah Mulia allowed interfaith marriages because there were no clear arguments for interfaith marriages. Musdah Mulia also reasoned that there is no concrete evidence that interfaith marriage is the cause of the breakdown of a family, where interfaith marriages also help keep family life in harmony. This difference in conclusions was driven by socio-political factors when the three ulama worked, especially in adjusting to the context of national political stability.
印尼塔夫瑟乌拉玛视角下的跨宗教婚姻:回顾哈姆卡、古莱什·希哈布和穆斯塔赫·穆里亚的塔夫瑟
今天,关于跨宗教婚姻的讨论仍然是伊斯兰思想家以及印度尼西亚大量践行这一习俗的穆斯林经常讨论的话题。本文将从印尼研究跨宗教婚姻的学者Hamka、Quraish Shihab和Musdah Mulia的角度来研究跨宗教婚姻的问题,包括这些学者的社会政治驱动因素。本研究为质性研究,使用图书馆资料来源。研究结果表明这三位评论者的看法不同,Hamka和Quraish Shihab普遍认为宗教间婚姻是被禁止的。然而,他们也都允许男人在紧急情况下或为了伊斯兰教的达瓦而与Ahli Kitab(犹太人和基督徒)结婚。另一方面,穆斯达穆里亚允许不同信仰的婚姻,因为没有明确的理由支持不同信仰的婚姻。Musdah Mulia还认为,没有具体的证据表明不同信仰的婚姻是导致家庭破裂的原因,不同信仰的婚姻也有助于保持家庭生活的和谐。这一结论的差异是由三位乌拉玛工作时的社会政治因素造成的,特别是在适应国家政治稳定的背景时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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