“I Hope I Have a Treasure in Heaven, Because My Heart Is There”: Salvation and Damnation in the Conversion Narrative of Patience Boston

IF 0.2 Q2 HISTORY
D. Bottino, Hannah Peterson
{"title":"“I Hope I Have a Treasure in Heaven, Because My Heart Is There”: Salvation and Damnation in the Conversion Narrative of Patience Boston","authors":"D. Bottino, Hannah Peterson","doi":"10.1353/eam.2023.a904221","DOIUrl":null,"url":null,"abstract":"abstract:This essay considers the 1738 conversion narrative of Patience Boston, a young Native woman executed for murder in York, Maine, in 1735. Titled A Faithful Narrative of the Wicked Life and Remarkable Conversion of Patience Boston, it contains Patience’s first-person account of her religious experiences while in York’s prison awaiting execution and was edited and published by York’s two ministers, Samuel Moody and his son Joseph. We analyze this text as a composite work of Patience Boston, Samuel Moody, and Joseph Moody, arguing that the evangelical piety of the two ministers resulted in the production of a conversion narrative that challenged colonial New England’s entrenched hierarchies of status in its confident proclamation of Patience’s heavenly salvation. We discuss Patience’s Narrative in comparison to earlier criminal narratives and analyze the role of New England’s Indian wars in shaping Samuel’s and Joseph’s desire to present Patience to the public as the model of a perfect Protestant Indian. We also consider the Narrative as an early exemplar of the piety of the Whitefieldian awakenings of the 1740s, arguing that this style of piety made it possible for Joseph to believe himself likely damned while simultaneously proclaiming Patience’s assured salvation.","PeriodicalId":43255,"journal":{"name":"Early American Studies-An Interdisciplinary Journal","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Early American Studies-An Interdisciplinary Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/eam.2023.a904221","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0

Abstract

abstract:This essay considers the 1738 conversion narrative of Patience Boston, a young Native woman executed for murder in York, Maine, in 1735. Titled A Faithful Narrative of the Wicked Life and Remarkable Conversion of Patience Boston, it contains Patience’s first-person account of her religious experiences while in York’s prison awaiting execution and was edited and published by York’s two ministers, Samuel Moody and his son Joseph. We analyze this text as a composite work of Patience Boston, Samuel Moody, and Joseph Moody, arguing that the evangelical piety of the two ministers resulted in the production of a conversion narrative that challenged colonial New England’s entrenched hierarchies of status in its confident proclamation of Patience’s heavenly salvation. We discuss Patience’s Narrative in comparison to earlier criminal narratives and analyze the role of New England’s Indian wars in shaping Samuel’s and Joseph’s desire to present Patience to the public as the model of a perfect Protestant Indian. We also consider the Narrative as an early exemplar of the piety of the Whitefieldian awakenings of the 1740s, arguing that this style of piety made it possible for Joseph to believe himself likely damned while simultaneously proclaiming Patience’s assured salvation.
“我希望我在天堂有宝藏,因为我的心在那里”:耐心波士顿转变叙事中的救赎与诅咒
本文研究了1738年佩兴斯·波士顿的皈依故事,她是1735年在缅因州约克市因谋杀被处决的年轻土著妇女。这本名为《邪恶生活的忠实叙述和耐心波士顿的非凡转变》的书包含了耐心在约克监狱等待处决时的第一人称宗教经历,由约克的两位牧师塞缪尔·穆迪和他的儿子约瑟夫编辑和出版。我们把这篇文章作为佩兴斯·波士顿、塞缪尔·穆迪和约瑟夫·穆迪的综合作品来分析,认为这两位牧师对福音派的虔诚导致了一种转变叙事的产生,这种叙事挑战了新英格兰殖民地根深蒂固的地位等级制度,自信地宣告佩兴斯的天国救赎。我们将佩兴斯的叙事与早期的犯罪叙事进行比较,并分析新英格兰的印第安战争在塑造塞缪尔和约瑟夫将佩兴斯作为一个完美的新教印第安人的典范呈现给公众的愿望方面所起的作用。我们也认为《叙事》是1740年代怀特菲尔德式觉醒虔诚的早期范例,认为这种虔诚风格使约瑟夫相信自己可能被诅咒,同时宣告佩兴斯的得救。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
18
文献相关原料
公司名称 产品信息 采购帮参考价格
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信