Menggali Nilai-nilai Toleransi dalam Al-Qur’an dan Urgensinya dalam Kehidupan Bermasyarakat: Aplikasi Pendekatan Ma‘nā cum Maghzā pada QS. Al-Kāfirūn (109): 1-6

Imroatun Jamilah
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Abstract

Humans as social beings need to have a tolerant attitude to differences of ethnicity, culture, language, and religion because tolerance leads to good relations in social life, a peaceful and harmony life. However, in reality, differences often lead to intolerance, causing conflict and hostility. This problem becomes a basis for studying and exploring the values of tolerance in the Qur’an so that it can be understood and applied in everyday life. One of the surahs that contains the values ​​of religious tolerance is QS. al-Kāfirūn (109): 1-6. By using the hermeneutic approach of ma'nā-cum-maghzā theory, it can be concluded that: (1) humans are equipped with a mind and heart, thus, it needs to be utilized optimally so that human life can run well; (2) there will be no benefit for humans when aqidah or belief is obscured; (3) fellow human beings must respect each other and respect all differences. This attitude creates a life of peace and harmony, so that humans avoid conflict and hostility; and (4) preaching properly without coercion whicht is not justified in the Qur'an.
伊斯兰教容忍价值观深入社会生活中'an和紧迫性:Ma 'n方法应用āMaghz精液在qā。fir Al-Kānū(109):1 - 6
人类作为社会生物,需要对种族、文化、语言和宗教的差异持宽容的态度,因为宽容导致社会生活中的良好关系,和平与和谐的生活。然而,在现实中,分歧往往导致不宽容,导致冲突和敌意。这一问题成为研究和探索《古兰经》中宽容价值观的基础,从而使其在日常生活中得到理解和应用。《QS》是包含宗教宽容价值观的古兰经之一。al-Kāfirūn(109): 1-6。运用ma'nā-cum-maghzā理论的解释学方法,可以得出:(1)人是有头脑和心灵的,因此需要把它最优化地利用起来,使人的生活运行得更好;(2)当aqidah或信仰被遮蔽时,人类将没有任何利益;(3)人类同胞必须相互尊重,尊重一切差异。这种态度创造了一种和平与和谐的生活,使人类避免冲突和敌意;(4)正确传教,不受强迫,这在古兰经中是不合理的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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