A Mexican Princess in the Tagalog Sultan's court: Floripes of the Doce Pares and the Transpacific Efflorescence of Colonial Philippine Romance and Theater
{"title":"A Mexican Princess in the Tagalog Sultan's court: Floripes of the Doce Pares and the Transpacific Efflorescence of Colonial Philippine Romance and Theater","authors":"John D. Blanco","doi":"10.31944/20199201.02","DOIUrl":null,"url":null,"abstract":"This preliminary study introduces a larger reflection on the emergence of a trans-Pacific culture between Mexico and the Philippines through the study of the figure of the Moor in Philippine colonial romance (popularly called awit or korido) and theater (komedya) during the late colonial period.1 By analyzing the colonial tradition that was responsible for the appearance and dissemination of this figure as both theatrical performance and literary artifact, this essay attempts to bring the study of the colonial awit and komedya into the larger sphere of comparative studies of colonial traditions in the trans-Atlantic and trans-Pacific reach of Iberian globalization in the early modern period. The focus of my analysis is admittedly narrow: in addition to a discussion about the history and stakes behind the study of colonial Philippine literature, theater, and culture more broadly, my analysis concerns itself primarily with arguably the most important colonial romance in Tagalog: the anonymous versification of the popular story of Charlemagne and the Twelve Peers of France (Salita at Buhay nang Doce Pares sa Francia campon nang Emperador Carlo Magno hangang sa ipagkanuló ni Galalong mapatay sa Rocesvalles [The Life and Saga of the Twelve Peers of France, Knights of Emperor Charlemagne, Up to their Betrayal by Ganelon, John D. Blanco University of California, San Diego","PeriodicalId":83395,"journal":{"name":"Unitas (Helsinki, Finland : English edition)","volume":"238 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Unitas (Helsinki, Finland : English edition)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31944/20199201.02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This preliminary study introduces a larger reflection on the emergence of a trans-Pacific culture between Mexico and the Philippines through the study of the figure of the Moor in Philippine colonial romance (popularly called awit or korido) and theater (komedya) during the late colonial period.1 By analyzing the colonial tradition that was responsible for the appearance and dissemination of this figure as both theatrical performance and literary artifact, this essay attempts to bring the study of the colonial awit and komedya into the larger sphere of comparative studies of colonial traditions in the trans-Atlantic and trans-Pacific reach of Iberian globalization in the early modern period. The focus of my analysis is admittedly narrow: in addition to a discussion about the history and stakes behind the study of colonial Philippine literature, theater, and culture more broadly, my analysis concerns itself primarily with arguably the most important colonial romance in Tagalog: the anonymous versification of the popular story of Charlemagne and the Twelve Peers of France (Salita at Buhay nang Doce Pares sa Francia campon nang Emperador Carlo Magno hangang sa ipagkanuló ni Galalong mapatay sa Rocesvalles [The Life and Saga of the Twelve Peers of France, Knights of Emperor Charlemagne, Up to their Betrayal by Ganelon, John D. Blanco University of California, San Diego
本初步研究通过对殖民后期菲律宾殖民浪漫(通常称为awit或korido)和戏剧(komedya)中摩尔人形象的研究,对墨西哥和菲律宾之间跨太平洋文化的出现进行了更大的反思通过分析导致这一人物作为戏剧表演和文学作品出现和传播的殖民传统,本文试图将对殖民awit和komedya的研究带入更大的比较研究领域,即在近代早期伊比利亚全球化的跨大西洋和跨太平洋范围内对殖民传统进行研究。无可否认,我的分析重点很狭隘:除了讨论殖民时期菲律宾文学、戏剧和文化研究背后的历史和风险之外,我的分析主要关注的是他加禄语中最重要的殖民浪漫故事:查理曼大帝和法国十二个贵族的流行故事的匿名版本(Salita at Buhay nang Doce Pares sa Francia campon nang Emperador Carlo Magno hangang sa ipagkanuló ni Galalong mapatay sa Rocesvalles[法国十二贵族的生活和传奇,查理曼大帝的骑士,直到他们的背叛,加尼隆,加州大学约翰D.布兰科,圣地亚哥