Domesticating Hasidism: Neo-Hasidism, Modernity, and the Postmodern Turn

S. Magid
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Abstract

Abstract:This essay critically engages various contemporary readings of Hasidism. It examines what I call a “domesticating” orientation in Hasidic research, a quasi-apologetic move to read the academic study of Hasidism back into a normative Orthodox framework. I argue this is, in part, a resistance to what I call a “neo-Hasidic” orientation of a previous generation, scholars who sought to use Hasidism as the basis for their modern, existentialist, and renewal projects. This essay argues that while the domesticating critique has some merit, it overestimates its own objectivity and misses crucial aspects of the neo-Hasidic interpretation it seeks to undermine. I then use the work of Rav Shagar and what I am calling his “postmodern” reading of Hasidism as a critique of the domesticating trend that adopts, while also criticizing, the neo-Hasidic interpretation. In sum I argue that Rav Shagar presents a template that cuts through and moves beyond the modernizing and normative trajectories to open vistas for new understandings of Hasidism for our time.
驯化哈西德主义:新哈西德主义、现代性和后现代转向
摘要:本文批判性地探讨了对哈西德主义的各种当代解读。它考察了哈西德派研究中我所谓的“驯化”取向,这是一种准道歉的举动,将哈西德派的学术研究重新解读为规范的东正教框架。我认为,这在一定程度上是对上一代学者的“新哈西德派”取向的抵制,这些学者试图将哈西德派作为他们现代、存在主义和复兴项目的基础。本文认为,虽然驯化批评有一些优点,但它高估了自己的客观性,并错过了它试图破坏的新哈西德派解释的关键方面。然后我用Rav Shagar的作品,我称之为他对哈西德主义的“后现代”解读,作为对采用,同时也批评,新哈西德派解释的驯化趋势的批判。总而言之,我认为Rav Shagar提供了一个模板,它突破并超越了现代化和规范的轨迹,为我们这个时代对哈西德主义的新理解开辟了前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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