Estetika Eksistensi Michel Foucault: Kritik dan Solusi Alternatif atas Radikalisme dan Ekstremisme

Konrad Kebung
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Abstract

This paper presents Foucault’s philosophical thinking on the constitution of the subject as the peak point of all his works from his early writings through his last writings, lectures, and seminars. All his works therefore can be summarized as a technology or a constitution of the self. To Foucault, this particular “self” should be seen as a result of a work of art that is ordered and engraved creatively and continuously. This “self” is seen as a mode of being which is unique, historical and contextual as well. This process Foucault calls an aesthetic of existence. This paper also shows Foucault’s own perspectives on the various radical and extreme movements that often times bring forth a lot of calamities to human life. Using his aesthetic of existence, he tries to look into such problems critically and presents some possible opportunities to minimize or even to erase all kinds of radicalizations and extremisms. Humankind should be able to care of him/her self and therefore he/she should be able to care for others.
米歇尔·福柯存在的美学:对激进主义和极端主义的批评和替代解决方案
从福柯早期的著作到他最后的著作、演讲和研讨会,福柯对主体构成的哲学思考是他所有作品的最高点。因此,他的所有作品都可以概括为一种技术或一种自我的构成。对福柯来说,这个特殊的“自我”应该被看作是一件艺术作品的结果,它是创造性地、连续地有序和雕刻的。这种“自我”被看作是一种独特的、历史的、背景的存在模式。这个过程福柯称之为存在的美学。本文还展示了福柯自己对各种激进和极端运动的看法,这些运动常常给人类生活带来许多灾难。他试图用他的存在美学来批判地看待这些问题,并提出一些可能的机会来减少甚至消除各种激进主义和极端主义。人类应该能够照顾他/她自己,因此他/她应该能够照顾他人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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