{"title":"The nonanimistic worldview of Fritz Krause","authors":"L. Costa","doi":"10.1086/721579","DOIUrl":null,"url":null,"abstract":"In the acknowledgments to the English translation of “Cosmological deixis and Amerindian perspectivism,” Eduardo Vivieros de Castro (1998: 484) cryptically states that “After this article has reached its present form, I read an essay by Fritz Krause … which advances ideas strikingly similar to some developed here.” In this introduction to the first English translation of Krause’s “Mask and ancestral figure: The motif of the skin and the principle of form,” I sketch what some of these ideas may be and trace how they were addressed in Viveiros de Castro’s later writings. I conclude with a brief survey of some other engagements with Krause’s work in Amazonian ethnology and suggest why this article has remained largely ignored in the discipline.","PeriodicalId":51608,"journal":{"name":"Hau-Journal of Ethnographic Theory","volume":"80 6 1","pages":"594 - 597"},"PeriodicalIF":0.5000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hau-Journal of Ethnographic Theory","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1086/721579","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
In the acknowledgments to the English translation of “Cosmological deixis and Amerindian perspectivism,” Eduardo Vivieros de Castro (1998: 484) cryptically states that “After this article has reached its present form, I read an essay by Fritz Krause … which advances ideas strikingly similar to some developed here.” In this introduction to the first English translation of Krause’s “Mask and ancestral figure: The motif of the skin and the principle of form,” I sketch what some of these ideas may be and trace how they were addressed in Viveiros de Castro’s later writings. I conclude with a brief survey of some other engagements with Krause’s work in Amazonian ethnology and suggest why this article has remained largely ignored in the discipline.