{"title":"The Punishment of the Jews, Hugh of Lincoln, and the Question of Satire in Chaucer’s Prioress’s Tale","authors":"R. Dahood","doi":"10.1484/J.VIATOR.2.300019","DOIUrl":null,"url":null,"abstract":"This essay, through attention to the drawing and hanging of Jews in the Prioress’s Tale, tests the claim that the tale satirizes the Prioress’s anti-semitism. Section 1 addresses the nature of the punishment, which Chaucerians have questioned, and concludes from linguistic and historical evidence that Middle English drawe means “drag.” Section 2 suggests that the punishment alludes to the drawing and hanging of Lincoln Jews in 1255 for the death of Hugh of Lincoln, whom the Prioress invokes. Section 3 suggests that in view of John of Gaunt’s, Chaucer’s, and other prominent Ricardians’ ties to Lincoln Cathedral, an institution as early as 1235 associated with anti-semitism and the center of Hugh’s cult, the tale is probably not satiric. Section 4 considers in light of medieval English veneration of Hugh the questions of how Chaucer viewed anti-semitism and why English anti-semitism flourished long after 1290, when few Jews remained in England.","PeriodicalId":39588,"journal":{"name":"Viator - Medieval and Renaissance Studies","volume":"152 1","pages":"465-491"},"PeriodicalIF":0.1000,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Viator - Medieval and Renaissance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/J.VIATOR.2.300019","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 3
Abstract
This essay, through attention to the drawing and hanging of Jews in the Prioress’s Tale, tests the claim that the tale satirizes the Prioress’s anti-semitism. Section 1 addresses the nature of the punishment, which Chaucerians have questioned, and concludes from linguistic and historical evidence that Middle English drawe means “drag.” Section 2 suggests that the punishment alludes to the drawing and hanging of Lincoln Jews in 1255 for the death of Hugh of Lincoln, whom the Prioress invokes. Section 3 suggests that in view of John of Gaunt’s, Chaucer’s, and other prominent Ricardians’ ties to Lincoln Cathedral, an institution as early as 1235 associated with anti-semitism and the center of Hugh’s cult, the tale is probably not satiric. Section 4 considers in light of medieval English veneration of Hugh the questions of how Chaucer viewed anti-semitism and why English anti-semitism flourished long after 1290, when few Jews remained in England.