The Punishment of the Jews, Hugh of Lincoln, and the Question of Satire in Chaucer’s Prioress’s Tale

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
R. Dahood
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引用次数: 3

Abstract

This essay, through attention to the drawing and hanging of Jews in the Prioress’s Tale, tests the claim that the tale satirizes the Prioress’s anti-semitism. Section 1 addresses the nature of the punishment, which Chaucerians have questioned, and concludes from linguistic and historical evidence that Middle English drawe means “drag.” Section 2 suggests that the punishment alludes to the drawing and hanging of Lincoln Jews in 1255 for the death of Hugh of Lincoln, whom the Prioress invokes. Section 3 suggests that in view of John of Gaunt’s, Chaucer’s, and other prominent Ricardians’ ties to Lincoln Cathedral, an institution as early as 1235 associated with anti-semitism and the center of Hugh’s cult, the tale is probably not satiric. Section 4 considers in light of medieval English veneration of Hugh the questions of how Chaucer viewed anti-semitism and why English anti-semitism flourished long after 1290, when few Jews remained in England.
《犹太人的惩罚》、《林肯的休》与乔叟《女院长的故事》中的讽刺问题
本文通过对《女院长的故事》中对犹太人的绘画和绞刑的关注,检验了该故事讽刺女院长反犹太主义的说法。第一节论述了乔叟派所质疑的惩罚的性质,并从语言学和历史证据中得出结论,中古英语drawe意为“拖”。第二部分暗示惩罚暗指1255年林肯犹太人因林肯的休的死而被绞死,女院长援引了休的死。第三节表明,考虑到冈特的约翰、乔叟和其他著名的李嘉图派与林肯大教堂的联系,这个早在1235年就与反犹太主义和休的邪教中心联系在一起的机构,这个故事可能不是讽刺。第四部分考虑到中世纪英国人对休的崇敬,乔叟如何看待反犹主义,以及为什么在1290年之后,英国的反犹主义盛行了很长一段时间,当时只有少数犹太人留在英国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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