“No Land of Pleasure Unalloyed”: Economies of Pleasure and Pain in Melville’s Typee and Omoo

IF 0.1 0 LITERATURE, AMERICAN
Édouard Marsoin
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Abstract

Abstract:Pleasure in Melville’s fiction is never unalloyed. It is inseparable from pain and dependent upon economic forms: in “The Paradise of Bachelors and the Tartarus of Maids,” the Melvillean bachelors’ delights are part of an economic system that opposes the British owners’ pleasurable leisure to the American laborers’ painful efforts. This exemplifies what Catherine Gallagher has described as the “somaeconomics” of the classical political economic tradition (Smith, Ricardo, Mill), the central tenet of which is a “pain theory of value.” It also signals a globalized understanding of economic forces that have an impact on bodies and affects.This essay argues that such a Western “pain theory of value” is at the core of the narrator’s perception of work and leisure in Typee and Omoo. In these works, the narrator’s representation of the Polynesian proto-economy of pleasure, characterized by what I call a “pleasure theory of value,” is gradually replaced by the Western somaeconomics of toil and suffering, a combination of Protestantism and capitalism. Such a replacement replicates and defines the colonization process itself. In both narratives, an economic understanding of pleasure and pain (and conversely, a somatic understanding of the economy) is at the core of the description of imperialism in Polynesia.
《无乐土》:梅尔维尔的《类型》和《欧姆》中的快乐和痛苦经济
摘要:梅尔维尔小说中的快乐从来都不是纯粹的。它与痛苦密不可分,依赖于经济形式:在《单身汉的天堂和女仆的鞑靼》中,梅尔维尔的单身汉的快乐是一种经济制度的一部分,这种经济制度反对英国主人的愉快休闲,反对美国工人的痛苦努力。这是凯瑟琳·加拉格尔(Catherine Gallagher)所描述的古典政治经济传统(史密斯、李嘉图、密尔)的“躯体经济学”的例证,其核心原则是“痛苦价值理论”。它还标志着对影响身体和影响的经济力量的全球化理解。本文认为,这种西方的“痛苦价值论”是泰比和欧穆作品中叙述者对工作和休闲的感知的核心。在这些作品中,叙述者对波利尼西亚原始快乐经济的描述,以我所说的“快乐价值理论”为特征,逐渐被西方辛劳和痛苦的身体经济学所取代,这是新教和资本主义的结合。这样的替换复制并定义了定植过程本身。在这两种叙述中,对快乐和痛苦的经济理解(反过来,对经济的躯体理解)是波利尼西亚帝国主义描述的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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