Introduction to Time and Families

Martin A. Covey
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引用次数: 0

Abstract

In the preface to his book, Families & Time, Daly (2001) reflected on his work with young fathers and their children. From his research, he observed that these fathers often lamented about the scarcity of time with their children, wondering how they could spend more time with their children, and how they could manage to make more time for their children. He states, "Time appeared as a dominant currency in their experience of family: It was the measure of value in their relationship with their children" (Italics inserted).From this foundational statement, Daly explores the issue of time, analyzing the "conceptual meanings of time for families" (2001, p. xii). He continues to investigate the complexities of time as viewed by different generations, even within the same family, His analysis brings to light the observation that there is "a set of underlying structural constraints that may be operating" (p. 293) when it comes to family time. Family time becomes problematic when the disparate views of family time are not recognized and accommodated from both research perspective and from the perspective of individual families. Later in the book, Daly observes that "when the discordant nature of family time is seen as a contradiction, it shifts attention from seeing family time as a personal trouble that requires a private solution, to a pervasive systemic dilemma that challenges all families in some way" (Daly, 2001, p. 293). It would seem then that interventions for families designed to assist in the difficult task of time management would necessarily take place in both the micro and macro levels.A macro system approach for the family professional would be working to modify the "pervasive systemic dilemmas" (Daly, 2001, p. 293) that exacerbate the negative feelings ubiquitously experienced by families. He explains,The dominant cultural response is for parents to at least think about working less, even though few seem to be able to follow through on this. However, if parents are unable to change the nature of their demands in order to come closer to the ideal, then it leads one to question whether the ideals themselves need to be opened to reexamination. These are questions at a cultural and ideological level that open to question the dominant discourse of family time. (pp. 293-294)One such "ideal" can be described as the "hurried child" syndrome. The syndrome results when parents over-schedule their children with too many activities, in the well meaning attempt to provide opportunities to enhance their development (Lamanna & Riedmann, 2009, p. 280). Not only do the over-scheduled children suffer the stress of a schedule that is too hectic, the parents become harried as well from the subsequent stress of the overlap of their hectic work environments and the necessity of keeping up with their children's busy schedules.The resulting time strain is an example of a systemic dilemma that communicates to parents that to be good parents, their children be active in a multiplicity of activities at all times. Their dilemma is the desire to be "good parents," but not having the emotional resources or the time resources to carry out what appears to be a cultural imperative. An example of a macro system approach addressing this dilemma is the "Family Life 1st" movement (Doherty & Boyte). The movement mobilized a broad range of community partners (parents, clergy, teachers, community activists, and other professionals who were interested inreversing the deleterious effects of the consumer culture of childhood, in which parents see themselves as competitive providers of services to children, and children are overscheduled in a frantic pursuit of experiences and opportunities for personal enrichment and advantage over peers. (no page number).Private solutions might be pragmatic discussions involving methods for scheduling, prioritizing, and managing individual and family schedules and activities that impinge on family time. …
《时间与家庭导论
在他的书《家庭与时间》的序言中,戴利回顾了他与年轻父亲和他们的孩子的工作。从他的研究中,他观察到这些父亲经常哀叹与孩子在一起的时间太少,想知道他们如何能花更多的时间与孩子在一起,以及他们如何才能设法为孩子腾出更多的时间。他说:“在他们的家庭经历中,时间似乎是一种占主导地位的货币:它是衡量他们与孩子关系价值的尺度”(插入斜体)。从这一基本陈述出发,戴利探讨了时间问题,分析了“家庭时间的概念意义”(2001年,第12页)。他继续调查了不同世代,甚至在同一个家庭中所看到的时间的复杂性,他的分析揭示了这样一种观察,即当涉及到家庭时间时,“一组潜在的结构约束可能正在起作用”(第293页)。当从研究的角度和从个别家庭的角度来看,家庭时间的不同观点没有得到承认和适应时,家庭时间就会出现问题。在书的后面,戴利观察到“当家庭时间的不和谐本质被视为一种矛盾时,它将注意力从将家庭时间视为需要私人解决的个人麻烦转移到以某种方式挑战所有家庭的普遍系统困境”(戴利,2001,第293页)。因此,似乎必须在微观和宏观两级对家庭进行干预,以协助完成时间管理的艰巨任务。家庭专业人员的宏观系统方法将致力于修改“普遍的系统困境”(Daly, 2001, p. 293),这种困境加剧了家庭普遍经历的负面情绪。他解释说:“主流的文化反应是,父母至少要考虑减少工作时间,尽管似乎很少有人能做到这一点。”然而,如果父母不能改变他们的要求的性质,以更接近理想,那么它导致一个问题,是否理想本身需要重新审视。这些都是文化和意识形态层面的问题,对家庭时间的主导话语提出了质疑。(第293-294页)这种“理想”可以被描述为“匆忙的孩子”综合症。当父母为孩子安排太多的活动时,就会产生这种综合症,他们善意地试图提供机会来促进他们的发展(Lamanna & Riedmann, 2009, p. 280)。不仅排得满满的孩子们承受着过于繁忙的日程安排所带来的压力,父母们也因为他们繁忙的工作环境和跟上孩子们繁忙的日程安排所带来的压力而变得心烦意乱。由此产生的时间紧张是一个系统性困境的例子,它告诉父母,要成为好父母,他们的孩子在任何时候都要积极参与多种活动。他们的困境是渴望成为“好父母”,但没有情感资源或时间资源来执行似乎是文化上的必要。宏观系统方法解决这一困境的一个例子是“家庭生活第一”运动(Doherty & Boyte)。这场运动动员了广泛的社区合作伙伴(父母、神职人员、教师、社区活动家和其他专业人士),他们对扭转童年消费文化的有害影响感兴趣,在这种文化中,父母将自己视为为孩子提供服务的竞争性提供者,孩子们被安排得满满的,疯狂地追求个人丰富和超越同龄人的经验和机会。(没有页码)。私人解决方案可能是务实的讨论,包括安排、优先排序和管理影响家庭时间的个人和家庭计划和活动的方法。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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