Domination and Resistance: Lamin Sanneh, Eboussi Boulaga, and the Reinterpretation of Christianity in Africa

D. Ngong
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引用次数: 1

Abstract

This article engages the work of two prominent but recently deceased scholars of African Christianity—the Gambian Lamin Sanneh and the Cameroonian Fabien Eboussi Boulaga. It argues that their reinterpretation of Christianity is designed to develop an imagination of resistance in the context of western domination in Africa. Sanneh approaches the matter from a historical perspective through which he narrates the emergence of a new form of Christianity, leading to his important distinction between “world Christianity” and “global Christianity.” Boulaga approaches the issue from the perspective of philosophical theology, through which he developed the “Christic model” as central to appropriating the Christian faith in Africa. The paper argues that one can hardly understand why Sanneh distinguishes between global and world Christianity and why Boulaga develops the radical Christic model, if one fails to locate their work within the framework of problematizing dynamics of western domination in Africa.
统治与抵抗:Lamin Sanneh, Eboussi Boulaga,以及对非洲基督教的重新诠释
这篇文章结合了两位杰出但最近去世的非洲基督教学者的作品——冈比亚的Lamin Sanneh和喀麦隆的Fabien Eboussi Boulaga。它认为,他们对基督教的重新解释是为了在西方统治非洲的背景下发展一种对抵抗的想象。Sanneh从历史的角度来看待这个问题,通过这个角度,他叙述了一种新的基督教形式的出现,这导致了他对“世界基督教”和“全球基督教”的重要区分。布拉加从哲学神学的角度来看待这个问题,通过这个角度,他发展了“基督教模式”,作为在非洲挪用基督教信仰的核心。本文认为,如果不能将Sanneh的工作置于西方在非洲统治的问题化动态的框架内,人们很难理解为什么Sanneh区分了全球基督教和世界基督教,以及为什么Boulaga发展了激进的基督教模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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