{"title":"Nga rang gi chos khyod rang gi chos: “My Religion and Your Religion”? About Some Fundamental Issues in the Global History of Religion","authors":"Karénina Kollmar-Paulenz","doi":"10.30965/23642807-bja10082","DOIUrl":null,"url":null,"abstract":"\nThis contribution outlines the project of a global history of religion that examines the historical formations and epistemic structures in non-European regions prior to the encounter with Europeans just as much as the current entanglements of the global discourse on religion. Based on a case study of the encounter between Tibetans and Catholic missionaries in 18th century Lhasa, three important aspects in the project of a global history of religion will be discussed: comparison, both at the subject level and as a scholarly method; the practice of translation; and finally the genealogical tracing of taxonomic orders in non-European regions beyond colonial orders. In addition, a suggestion is offered to expand our analytical repertoire to include non-European worlds of experience in a conceptual-historical approach.","PeriodicalId":53191,"journal":{"name":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23642807-bja10082","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This contribution outlines the project of a global history of religion that examines the historical formations and epistemic structures in non-European regions prior to the encounter with Europeans just as much as the current entanglements of the global discourse on religion. Based on a case study of the encounter between Tibetans and Catholic missionaries in 18th century Lhasa, three important aspects in the project of a global history of religion will be discussed: comparison, both at the subject level and as a scholarly method; the practice of translation; and finally the genealogical tracing of taxonomic orders in non-European regions beyond colonial orders. In addition, a suggestion is offered to expand our analytical repertoire to include non-European worlds of experience in a conceptual-historical approach.