Girls Breaking Boundaries: Acculturation and Self-Advocacy at Chemawa Indian School, 1900–1930s

Rebecca Wellington
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引用次数: 1

Abstract

Abstract:This article focuses on female student experiences at Chemawa Indian School in Salem, Oregon, between 1900 and the 1930s. It examines the broader meaning and significance of the federally funded boarding school education provided to Indigenous female students at Chemawa during a period of educational reform in which the long-standing emphasis on gendered vocational education for Indigenous youth became part of a national movement in public education. By demanding and actively seeking forms of education that fit their needs and desires, some female Indigenous students carved out spaces of maneuverability and access within and beyond the Chemawa campus. They negotiated these spaces to create greater opportunity for themselves. Many existing stories of Indigenous youth resistance in education—including those told by David Wallace Adams, K. Tsianina Lomawaima, and Theresa McCarty—are stories of students turning away from schools. The stories told here, by contrast, are examples of Indigenous youth turning toward education and actively negotiating for different options. Female students’ resistance at Chemawa took two distinct forms: advocacy for choice and advocacy for self-definition. These students advocated for themselves by negotiating both the curriculum and broader educational access, and their stories add depth and new angles to the historiography of Indigenous education in federally funded government boarding schools during this period. Their educational self-empowerment disrupted the boundaries of control that Office of Indian Affairs boarding schools sought to exert.
打破界限的女孩:1900 - 1930年代Chemawa印第安学校的文化适应和自我倡导
摘要:本文关注1900年至30年代在俄勒冈州塞勒姆的切马瓦印第安人学校的女学生经历。它审查了在教育改革期间向切马瓦的土著女学生提供联邦资助的寄宿学校教育的更广泛意义和重要性,在这一改革期间,长期强调土著青年的性别职业教育已成为全国公共教育运动的一部分。通过要求和积极寻求适合自己需求和愿望的教育形式,一些土著女学生在Chemawa校园内外开辟了可操作性和可进入的空间。他们协商这些空间,为自己创造更大的机会。许多现存的土著青年抵制教育的故事——包括大卫·华莱士·亚当斯、K. Tsianina Lomawaima和特蕾莎·麦卡锡讲述的故事——都是学生拒绝上学的故事。相比之下,这里讲述的故事是土著青年转向教育并积极争取不同选择的例子。车马女学生的反抗有两种截然不同的形式:倡导选择和倡导自我定义。这些学生通过协商课程和更广泛的教育机会来为自己辩护,他们的故事为这一时期联邦政府资助的政府寄宿学校的土著教育历史增添了深度和新的角度。他们在教育上的自我赋权打破了印第安事务办公室寄宿学校试图施加的控制界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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