A New Turn in Russian Ethnography

IF 0.3 Q4 ANTHROPOLOGY
M. M. Kerimova, Maria V. Zolotukhina
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引用次数: 0

Abstract

The article is based on the text analysis of previously unknown archival documents (letters, petitions) to assess the impact of Pervaa Vserossiiskaya etnographicheskaya vystavka (the first all-Russian ethnographic exhibition) had on different spheres of Russian life – ranging from reinterpreting Slavic identity and rallying Western and Southern Slavs around the empire to growing museum attendance. Demonstrating the diversity of ethnic groups in Russia, in addition to emphasising its imperial power managed to also serve the purpose of structuring and further developing academic knowledge, and presenting its results to the larger public in an easily accessible yet sophisticated way: the Ethnographic Department of the Imperial Society of Devotees of Natural Science, Anthropology and Ethnography at Moscow University was founded in 1868, and the first ethnographic museum (Dashkov Museum) in Moscow used the items for its collection. Russian ethnography exercised this new chance of proclaiming itself as an independent and actively evolving discipline and field of knowledge.
俄罗斯民族志的新转向
这篇文章是基于对先前未知的档案文件(信件、请愿书)的文本分析,以评估perveaa Vserossiiskaya etnographicheskaya vystavka(第一个全俄罗斯民族志展览)对俄罗斯生活的不同领域的影响——从重新解释斯拉夫身份,团结帝国周围的西部和南部斯拉夫人,到不断增加的博物馆参观人数。展示了俄罗斯民族的多样性,除了强调其皇权之外,还成功地服务于构建和进一步发展学术知识的目的,并以一种易于获取但又复杂的方式将其成果呈现给更大的公众:莫斯科大学的帝国自然科学、人类学和民族志爱好者协会的民族志部门成立于1868年,莫斯科的第一家民族志博物馆(达什科夫博物馆)使用了这些物品作为其收藏。俄罗斯民族志利用这个新的机会,宣布自己是一个独立的、积极发展的学科和知识领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
审稿时长
16 weeks
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