‘What, Then, of the Land’?: Territoriality, International Law, and the Republic of New Afrika

IF 1.1 Q2 LAW
Sam Klug
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引用次数: 0

Abstract

This article charts how African American appeals to international law shifted away from a politics of petition to a politics of sovereignty with the growing influence of postcolonial states in international society and the UN’s recognition of a right to self-determination. Whereas earlier efforts by African-descended peoples in the Americas to gain a hearing before international bodies often required pushing the boundaries of international legal personality to include entities other than states, in the late 1960s and early 1970s a black nationalist group called the Republic of New Afrika (RNA) pursued international subjectivity in its traditional and fullest form: as a sovereign state. Examining the writings of RNA leaders, especially Imari Obadele, this article explores how the group’s claims for territory, reparations, and international subjectivity relied on international legal discourse about plebiscites, self-determination, and national development.
“那么,这块土地怎么样?”:领土、国际法和新非洲共和国
这篇文章描绘了随着后殖民国家在国际社会中影响力的增长以及联合国对自决权的承认,非裔美国人是如何从请愿政治转向主权政治的。美洲的非洲人后裔早期在国际机构获得听证的努力往往需要推动国际法律人格的界限,将国家以外的实体包括在内,而在20世纪60年代末和70年代初,一个名为新非洲共和国(RNA)的黑人民族主义团体以其传统和最充分的形式追求国际主体性:作为一个主权国家。本文考察了RNA领导人,特别是Imari Obadele的著作,探讨了该组织对领土、赔偿和国际主体性的要求如何依赖于关于公民投票、自决和国家发展的国际法律话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
14.30%
发文量
23
期刊介绍: The object of the Journal of the History of International Law/Revue d"histoire du droit international is to contribute to the effort to make intelligible the international legal past, however varied and eccentric it may be, to stimulate interest in the whys, the whats and wheres of international legal development, without projecting present relationships upon the past, and to promote the application of a sense of proportion to the study of current international legal problems. The aim of the Journal is to open fields of inquiry, to enable new questions to be asked, to be awake to and always aware of the plurality of human civilizations and cultures, past and present.
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