JAVANESE MUSLIM LOCAL CULTURE AND TRADITION IN ISLAMIC PERSPECTIVE

Aqmarina Bella Agustin
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引用次数: 1

Abstract

Back to the history of Islam arrival in Java, Islam came to Java is not in the condition of cultural vacuum. There have been a growing local culture in Javanese society, like Hindu culture, Buddhist culture and Animism-Dinamism culture. This condition then makes the Javanese Muslims people can not be separated from the existing cultures, and bring some pros and cons for doing it. In terms of the said culture, it is something that is related to the cycle of  life like birth, marriage, and death as a transitional phase in terms of improving religious improvement. Beyond of the said culture, there are another Javanese Muslim traditions and cultures such as Sekaten. Sekaten is a tradition that came as one of preaching’s ways to spreading Islamic beliefs in Java. Which is that time the majority was Hindu. Based on the investigation result, the existing tradition and culture (that have been) done by Javanese Muslims is the outcome of culture acculturation between Islamic and Hindu-Buddhist cultures which was done by Wali Songo (The nine-saints). Through the cultural acculturation, Walisongo spread the Islamic beliefs in wise and humanity ways. So that the Islamic beliefs can be accepted by the community as well. In Islamic perspective, doing  the said tradition and culture above for the safeguard of the community united is allowed as long as the tradition and culture is not contradicting to the paramaters of Islamic beliefs it self.
从伊斯兰的角度看爪哇穆斯林的地方文化和传统
回顾伊斯兰教到达爪哇的历史,伊斯兰教来到爪哇并不是在文化真空的情况下。爪哇社会中有越来越多的地方文化,如印度教文化、佛教文化和万物有灵论文化。这种情况使得爪哇穆斯林不能脱离现有的文化,并为这样做带来一些利弊。就上述文化而言,它是与生命周期有关的东西,如出生,结婚和死亡,作为改善宗教改善的过渡阶段。除了上述文化之外,还有另一种爪哇穆斯林传统和文化,如Sekaten。Sekaten是一种传统,是在爪哇传播伊斯兰信仰的一种方式。那时候大多数人是印度教徒。根据调查结果,爪哇穆斯林现存的传统和文化是伊斯兰教和印度教佛教文化融合的结果,这种文化融合是由瓦利松戈(九圣)完成的。通过文化适应,瓦里松戈以智慧和人道的方式传播伊斯兰信仰。这样伊斯兰信仰也能被社会所接受。从伊斯兰教的角度来看,只要传统和文化不与伊斯兰教信仰本身相抵触,就可以为了维护社区的团结而采用上述传统和文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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