‘I Am Not Your Son!’: Adolescence as the Fulcrum for Negation and Negativism

Q3 Psychology
P. Sauvayre
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引用次数: 1

Abstract

ABSTRACT This paper uses clinical material to develop the notion that adolescence, at least in this culture, is a developmental fulcrum, a pivot, for foundational, even primary experiences that are refracted in the theoretical concepts of negation and negativism, as developed by André Green in his masterpiece, The Work of the Negative. His thesis is that the negative is a, if not the, foundational psychoanalytic concept, with negation being conceptualized as its creative “work” momentum, and negativism its pathological destructive entropy. Using the original sources Green’s densely rich introduction points us to, we will follow the thread of the negative to link clinical material through philosophy, clinical theory, and metapsychology. This thread that will take first to the “master-slave dialectic” (Hegel), then to the “fort-da game” (Freud), to “the birth of the subject into the symbolic order” (Lacan), to “absence and the transitional object” (Winnicott), to “attacks on linking” (Bion), to “the effort to drive the other crazy” (Searles), and to depression without an object (Marty). Finally, we will also highlight some theoretical dimensions of negation, specifically the socio-cultural, that are notably overlooked in Green’s associative sequence. These include the concepts of “destruction as the cause of coming into being” (Spielrein), of “woman as Other” (De Beauvoir), and of the “adherence of black skin” (Fanon). To conceptualize the cultural dialectical arrest as a simple variant of individual development (notwithstanding the infinite amounts of overlap), would be a grave error, and be victim to the forces that keep this “dialectical arrest” in place, and the individuals in the dialectical struggle, in their place.
“我不是你的儿子!:青春期是否定和否定主义的支点
本文使用临床材料来发展这样一个概念,即青春期,至少在这种文化中,是一个发展的支点,一个支点,对于基本的,甚至是主要的经验,这些经验反映在否定和消极主义的理论概念中,正如安德鲁·格林在他的杰作《消极的工作》中所发展的那样。他的论点是,否定即使不是精神分析的基本概念,也是一个基本概念,否定被概念化为创造性的“工作”动力,而否定则是病态的破坏性熵。利用格林密集丰富的介绍所指向的原始资料,我们将沿着否定的线索,通过哲学、临床理论和元心理学将临床材料联系起来。这条线索将首先指向“主从辩证法”(黑格尔),然后指向“堡垒游戏”(弗洛伊德),指向“主体在象征秩序中的诞生”(拉康),指向“缺席和过渡对象”(温尼科特),指向“对联系的攻击”(比昂),指向“驱使他人疯狂的努力”(塞尔),以及指向没有对象的抑郁(马蒂)。最后,我们还将强调否定的一些理论维度,特别是社会文化维度,这在格林的联想序列中被明显忽视。这些概念包括“毁灭是产生的原因”(斯皮尔林)、“女人是他者”(德·波伏娃)和“黑皮肤的粘附”(法农)。将文化的辩证逮捕概念化为个人发展的一种简单变体(尽管有无限多的重叠),将是一个严重的错误,并成为保持这种“辩证逮捕”的力量和保持辩证斗争中的个人在其位置上的力量的受害者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.70
自引率
0.00%
发文量
37
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