Modernity as a Time for Utopia

IF 2.9 1区 哲学 Q1 ETHICS
I. Inshakov
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Abstract

The article is devoted to the question of the relationship between Modernity and utopia. Modernity is viewed as a special time regime (i.e., a set of socially significant forms of perception of time by people and social groups), which constitutes a number of conditions that open up opportunities and create obstacles for the utopian thinking and the policies it directs, struggle practices, etc. The author identifies three important from the perspective for the existence of utopia conditions. The first condition is the tension between the openness of Modernity to qualitative changes and its desire for self-closure and reduction towards one of its features (rationalization, global capitalism, etc.). The possibilities of utopian thinking in a particular historical situation depend on the predominance of one of these impulses. The second condition is the problematization of any specific utopia against the background of the general process of reflexive self-renewal of modern societies, the appropriation of criticism to oneself and its recoding into the elements of routine management. The third condition is the colonization of time due to the subjectively perceived acceleration of time and loss of control over time, which complicates any thinking outside the everyday facts, including utopian thinking. According to the author’s conclusion, these three conditions are interrelated: it is the openness of Modernity to change that causes both the problematization of a specific utopia and the colonization of accelerating time, every moment of which should be spent on changes for the better. In its turn, the colonization of time undermines the possibility of “stopping” it, transferring it into the so-called “messianic time”, a time of eventfulness and concreteness.
现代性是乌托邦的时代
这篇文章致力于探讨现代性与乌托邦的关系问题。现代性被视为一种特殊的时间制度(即,人们和社会群体对时间的一系列具有社会意义的感知形式),它构成了许多条件,为乌托邦思想及其指导的政策、斗争实践等开辟了机会,并制造了障碍。作者从乌托邦条件存在的角度确定了三个重要因素。第一个条件是现代性对质变的开放与它对自我封闭和向其特征之一(合理化、全球资本主义等)缩减的渴望之间的紧张关系。乌托邦思想在特定历史情境中的可能性取决于其中一种冲动的主导地位。第二个条件是,在现代社会反思性自我更新的一般过程的背景下,任何特定乌托邦的问题化,对自己的批评,并将其重新编码到日常管理的要素中。第三种情况是时间的殖民化,主观上认为时间的加速和对时间的失去控制,这使得任何日常事实之外的思考都变得复杂,包括乌托邦思维。根据作者的结论,这三个条件是相互关联的:现代性对变化的开放性导致了特定乌托邦的问题化和加速时间的殖民化,每一刻都应该花在更好的变化上。反过来,时间的殖民化破坏了“停止”它的可能性,将它转移到所谓的“弥赛亚时间”,一个多事和具体的时间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.10
自引率
5.60%
发文量
17
期刊介绍: The Journal of Political Philosophy is an international journal devoted to the study of theoretical issues arising out of moral, legal and political life. It welcomes, and hopes to foster, work cutting across a variety of disciplinary concerns, among them philosophy, sociology, history, economics and political science. The journal encourages new approaches, including (but not limited to): feminism; environmentalism; critical theory, post-modernism and analytical Marxism; social and public choice theory; law and economics, critical legal studies and critical race studies; and game theoretic, socio-biological and anthropological approaches to politics. It also welcomes work in the history of political thought which builds to a larger philosophical point and work in the philosophy of the social sciences and applied ethics with broader political implications. Featuring a distinguished editorial board from major centres of thought from around the globe, the journal draws equally upon the work of non-philosophers and philosophers and provides a forum of debate between disparate factions who usually keep to their own separate journals.
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