Global Coordination and Regulation of Tourism: Radicalizing Kant’s Cosmopolitanism

IF 0.6 0 PHILOSOPHY
T. Jamal, Jaume Guia
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引用次数: 2

Abstract

Tourism is a complex phenomenon in scale and scope. Interrelated with other systems (ecological, social, economic, political) from the local to the global, its impacts and effects transcend borders, making coordination and regulation highly challenging. Global mobilities (both physical and virtual) and neoliberal globalization further complicate enabling just and sustainable tourism. New forms of governance are needed to address global threats like climate change and pandemics. This paper explores Immanuel Kant’s transcendental perspective on “perpetual peace” and traces his evolving cosmopolitanism over a decade of essays. We then turn towards what appears to be a contradictory, immanent posthumanist approach from Gilles Deleuze. Radicalizing Kant using Deleuze leads to a different concept of ‘normativity’, grounded in an ideal of perpetual self-critique and self-creation. Such a critical, affirmative ethic opens possibilities for situated approaches to cosmopolitan rights and global justice, rather than global regulatory structures to coordinate effective and proactive actions. 
旅游的全球协调与调控:康德世界主义的激进化
旅游在规模和范围上都是一个复杂的现象。与从地方到全球的其他系统(生态、社会、经济、政治)相互关联,其影响和影响超越国界,使协调和监管极具挑战性。全球流动(包括实体和虚拟)和新自由主义全球化使实现公正和可持续的旅游业进一步复杂化。需要新的治理形式来应对气候变化和流行病等全球威胁。本文探讨了伊曼努尔·康德关于“永久和平”的先验观点,并追溯了他十多年来不断发展的世界主义。然后,我们转向吉尔·德勒兹的一种看似矛盾的、内在的后人文主义方法。利用德勒兹将康德激进化,导致了一种不同的“规范性”概念,这种概念基于一种永恒的自我批判和自我创造的理想。这样一种批判的、肯定的伦理为实现世界性权利和全球正义开辟了可能性,而不是建立协调有效和积极行动的全球管理结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
审稿时长
32 weeks
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