Nationalism

Q4 Computer Science
Veronika Kusumaryati
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引用次数: 0

Abstract

Abstract:This essay is one of more than a dozen in this volume to honor the late Mary Margaret Steedly. The paper’s theme is “nationalism.” Steedly’s ethnography based on her fieldwork experience in the 1980s reveals Indonesians’ quiet forms of resistance and uncertainty in ways that resonate with the author’s own family’s relationship to the state. An atmosphere of coercion, violence, and abuse of power is palpably felt in Steedly’s work. The Karo Batak she wrote about did not so much openly resist as live at an oblique angle to the authoritarian regime. In the larger scheme of “typical” Indonesian studies, Steedly’s interest in North Sumatra was unique. Her work there complicated the predominant idea of Indonesian nationalism and its Java-centric orientation in three key ways. First, by how the Karo understood Indonesia and nationalism differently from the elite, male, Javanese nationalists who came to define Indonesian nationalism. Second, by how she treated the Karo themselves as an epistemic community, as historical actors who articulated what it means to be part of a supralocal entity called Indonesia. And third, by her complicated conceptualization of postcoloniality as an ongoing force. Following Steedly’s lead, Indonesia still offers the possibility to rethink nationalism, colonialism, and postcolonialism in new ways.
民族主义
摘要:本文是纪念已故玛丽·玛格丽特·斯蒂利的十多篇文章之一。该报的主题是“民族主义”。斯蒂利的民族志基于她在20世纪80年代的田野调查经历,揭示了印尼人的反抗和不确定性,其方式与作者自己的家庭与国家的关系产生了共鸣。在斯蒂利的作品中,可以明显感受到一种胁迫、暴力和滥用权力的氛围。她所写的卡罗·巴塔克与其说是公开反抗,不如说是以一种倾斜的角度来看待独裁政权。在“典型的”印度尼西亚研究的大计划中,斯蒂利对北苏门答腊的兴趣是独一无二的。她在那里的工作从三个关键方面使印尼民族主义的主流思想及其以爪哇为中心的取向复杂化。首先,卡罗人对印尼和民族主义的理解与精英、男性爪哇民族主义者不同,后者后来定义了印尼民族主义。其次,她将卡罗人本身视为一个认知共同体,作为历史行动者,阐明了作为超地方实体印度尼西亚的一部分意味着什么。第三,她将后殖民作为一种持续力量的复杂概念。在斯蒂利的带领下,印尼仍然提供了以新的方式重新思考民族主义、殖民主义和后殖民主义的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Internetworking Indonesia
Internetworking Indonesia COMPUTER SCIENCE, SOFTWARE ENGINEERING-
CiteScore
0.60
自引率
0.00%
发文量
0
审稿时长
30 weeks
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