Langland’s Ethical Imaginary: Refuge and Risk in “Piers bern”

IF 0.1 0 CLASSICS
J. Sisk
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Abstract

ABSTRACT Originally imagined as both granary and church writ large, Langland’s Barn of Unity morphs into a space of refuge-in-crisis as it is besieged by Antichrist and the Seven Deadly Sins in Piers Plowman’s apocalyptic finale. Central to Langland’s imagining is a conundrum at the heart of hospitality, the Latin root of which means not only guest and friend but also stranger and enemy. Within Unity, the allegorical figure of Conscience practices hospitality, welcoming others, yet attempting to set conditions for entry to keep his space morally intact. Unity is intended to be a refuge from the violence of sin, but with every act of welcome Conscience risks letting sin in. This essay breaks new ground by interrogating Langland’s representation of these acts of welcome in relation to recent hospitality theory (of Derrida and others) to illuminate how the satirical bent of the ending of Piers Plowman coexists with reformist idealism.
朗兰的伦理想象:《伯尔尼码头》中的避难与风险
朗兰的“统一谷仓”原本被想象成一个大粮仓和教堂,但在皮尔斯·普洛曼末世的结局中,它被反基督者和七宗罪包围,变成了一个危机中的避难所。朗兰想象的核心是好客的核心难题,它的拉丁词根不仅意味着客人和朋友,还意味着陌生人和敌人。在Unity中,寓意人物“良心”(Conscience)热情好客,欢迎他人,但试图设置进入条件,以保持他的空间在道德上完整。团结的目的是成为逃避罪恶暴力的避难所,但每一个欢迎的行为都有让罪恶进入的风险。本文通过探究朗兰对这些欢迎行为的表现,将其与近期(德里达和其他人的)待客理论联系起来,从而开辟了新的领域,以阐明《皮尔斯·普洛曼》结局的讽刺倾向是如何与改良主义理想主义共存的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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