Scientific aspects of Janapadodhwansa Vyadhi (epidemic disorders) according to Ayurveda in the context to Jwara—An epidemiological and Trisutra-based approach

Aishwarya Joglekar, M. Vyas, M. Bhojani
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Abstract

Background: Ayurveda was oriented with the management of various epidemic-like situations. Acharya Charaka has explained the concept of Janapadodhwansa (~the destruction of human community at a large scale) in Vimanasthana of the treatise Charaka Samhita. The concept of Janapadodhwansa is a mirror of the disease origin, spread, and control in the population. Aim: The aim was to critically analyze the concepts of Janapadodhwansa and epidemiology in the purview of Ayurveda and contemporary research. Materials and Methods: The concepts of epidemiology were critically analyzed in the purview of the concept of Janapadodhwansa in Ayurveda. The robust search of literature from research databases, published literature, and contemporary sciences was done to incorporate the related aspects. Observations: The major Hetu (~etiological factors) in the manifestation of Janapododhwansa can be correlated with the environmental, host, and agent components of the epidemiological triad. The four Hetu namely Vayu (~ air), Jala (~water), Desha (~environmental pollution), and Kaala (~seasonal impact) focus largely on the environment aspect of epidemiological triad, which includes host, agent, and environment, whereas the Adharma (behavioral factors) deals with the host and agent aspects. The management of epidemics explained in Ayurveda covers all the aspects of physical, mental, social, and spiritual health facilitating the promotion and preservation of health during such conditions. Jwara (~fever) is described as a condition representing the primary presentation of Janapadodhwansa, whereas other modalities such as Rasayana Sevana, Sadvritta are also rightfully discussed. Conclusions: The aspects of origin and spread of diseases like Jwara (~fever) as mentioned under the umbrella of Janapadodhwansa are similar and applicable to concepts of epidemiological triad and epidemiology in general.
根据阿育吠陀在jwara背景下的Janapadodhwansa Vyadhi(流行病)的科学方面-一种基于流行病学和trisutra的方法
背景:阿育吠陀以管理各种类似流行病的情况为导向。chararya Charaka在《Charaka Samhita》的Vimanasthana中解释了Janapadodhwansa(大规模毁灭人类社会)的概念。Janapadodhwansa的概念反映了该病在人群中的起源、传播和控制。目的:目的是在阿育吠陀和当代研究的范围内批判性地分析Janapadodhwansa和流行病学的概念。材料和方法:在阿育吠陀Janapadodhwansa概念的范围内,对流行病学的概念进行批判性分析。从研究数据库、已发表文献和当代科学文献中进行了强有力的文献检索,以纳入相关方面。观察:janapododhwana的主要病因与环境因素、宿主因素和媒介因素有关。四种“河图”即“Vayu”(空气)、“Jala”(水)、“Desha”(环境污染)和“Kaala”(季节影响)主要关注流行病学三合一的环境方面,包括宿主、病原体和环境,而“Adharma”(行为因素)则涉及宿主和病原体方面。阿育吠陀解释的流行病管理涵盖了身体、心理、社会和精神健康的所有方面,有助于在这种情况下促进和保持健康。Jwara(~发烧)被描述为Janapadodhwansa的主要表现,而其他形式,如Rasayana Sevana, Sadvritta也被合理地讨论。结论:Janapadodhwansa下的Jwara (~fever)等疾病的起源和传播方面是相似的,适用于流行病学三合一和一般流行病学的概念。
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