“I Can't Live in Your Book Anymore”: The Limits of Genre in Spike Jonze's Her

J. O'Dell
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Abstract

Spike Jonze's 2013 film Her, about a letter writer's romance with his operating system, is often read as a posthuman meditation on universal concerns about intimacy. Drawing from Sylvia Wynter's work on genres of the human, this article argues that the protagonist, Theodore, and the film he inhabits ambivalently cling to the fantasy that the generic experience of white male alienation can remain unmarked and universal. The film's central relationship rests on Theodore misreading Samantha's genre of being through the codes of his own liberal humanist subjecthood. Consequently, Theodore produces Samantha discursively as a sexed being through a language of affect. This language, which is central to Theodore's letters and to our understanding of Samantha's humanity, encodes the racial and class hierarchies that the film would otherwise seem to transcend. In making visible the generic features of Theodore's universal subjecthood, this article illuminates how the absent presence of whiteness that anxiously drives Her becomes legible through its gendered language of affect and its concerns about ownership.
“我不能再活在你的书里了”:斯派克·琼斯的《她》的体裁限制
斯派克·琼斯(Spike Jonze) 2013年的电影《她》(Her)讲述了一个写信的人与他的操作系统之间的爱情故事,这部电影经常被解读为对普遍关注的亲密关系的后人类思考。从西尔维娅·温特关于人类类型的作品中,本文认为主人公西奥多和他所居住的电影矛盾地坚持着一种幻想,即白人男性异化的一般经历可以保持不明显和普遍。影片的核心关系在于西奥多通过自己自由人文主义主体的准则误读了萨曼莎的存在类型。因此,西奥多通过一种情感的语言,把萨曼莎作为一个有性别的人话语化了。这种语言是西奥多信件的核心,也是我们对萨曼莎人性的理解的核心,它编码了种族和阶级等级,否则这部电影似乎会超越这些等级。通过揭示西奥多的普遍主体性的一般特征,这篇文章阐明了白人的缺席是如何通过其性别化的情感语言和对所有权的关注而变得清晰可辨的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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