{"title":"Death As A Symbolic Arena: Abbatial Leadership, Episcopal Authority, and the “Ostentatious Death” of Richard of Saint-Vanne (d. 1046)","authors":"S. Vanderputten","doi":"10.1484/J.VIATOR.1.103339","DOIUrl":null,"url":null,"abstract":"This article reconsiders the evidence relating to the “ostentatious death” of Richard of Saint-Vanne (d. 1046), to support two arguments relating to the centrality of abbatial leadership in the ideology of the monastic reformers of the early eleventh century: first, that rituals and other forms of symbolic behavior associated with the passing of reformist abbots deserve analysis as a repertoire of acts and statements which derived their multiple meanings from the institutional and ideological contexts in which they were applied; and second, that Richard himself, his followers, and the bishop of Verdun turned Richard’s passing into a symbolic arena for the enactment of competing visions on abbatial leadership, monastic autonomy, and episcopal authority.","PeriodicalId":39588,"journal":{"name":"Viator - Medieval and Renaissance Studies","volume":"244 1","pages":"29-48"},"PeriodicalIF":0.1000,"publicationDate":"2013-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Viator - Medieval and Renaissance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/J.VIATOR.1.103339","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
This article reconsiders the evidence relating to the “ostentatious death” of Richard of Saint-Vanne (d. 1046), to support two arguments relating to the centrality of abbatial leadership in the ideology of the monastic reformers of the early eleventh century: first, that rituals and other forms of symbolic behavior associated with the passing of reformist abbots deserve analysis as a repertoire of acts and statements which derived their multiple meanings from the institutional and ideological contexts in which they were applied; and second, that Richard himself, his followers, and the bishop of Verdun turned Richard’s passing into a symbolic arena for the enactment of competing visions on abbatial leadership, monastic autonomy, and episcopal authority.