Death As A Symbolic Arena: Abbatial Leadership, Episcopal Authority, and the “Ostentatious Death” of Richard of Saint-Vanne (d. 1046)

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
S. Vanderputten
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引用次数: 1

Abstract

This article reconsiders the evidence relating to the “ostentatious death” of Richard of Saint-Vanne (d. 1046), to support two arguments relating to the centrality of abbatial leadership in the ideology of the monastic reformers of the early eleventh century: first, that rituals and other forms of symbolic behavior associated with the passing of reformist abbots deserve analysis as a repertoire of acts and statements which derived their multiple meanings from the institutional and ideological contexts in which they were applied; and second, that Richard himself, his followers, and the bishop of Verdun turned Richard’s passing into a symbolic arena for the enactment of competing visions on abbatial leadership, monastic autonomy, and episcopal authority.
死亡作为一个象征性的舞台:修道院的领导,圣公会权威,以及圣凡纳的理查的“浮夸的死亡”(1046年)
本文重新考虑了与圣凡纳的理查(公元1046年)的“浮华死亡”有关的证据,以支持与十一世纪初修道院改革者意识形态中修道院领导的中心地位有关的两个论点:首先,与改革派方丈去世相关的仪式和其他形式的象征性行为值得作为一系列行为和声明进行分析,这些行为和声明从它们应用的制度和意识形态背景中获得了多重意义;第二,理查本人,他的追随者和凡尔登主教将理查的去世变成了一个象征性的舞台,在修道院领导,修道院自治和主教权力等方面,他们相互竞争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
CiteScore
0.20
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