Falsafah Science of Fritjof Capra in Handling the Environment Destruction

Jefirstson Richset Riwukore, F. Habaora, Yohanes Susanto, A. M. Fuah, R. Priyanto, L. Abdullah, A. Yani, B. P. Purwanto
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Abstract

Fritjof Capra introduces a new vision in seeing the reality through the discovery of holistic ecological truth that is linear in nature with the basics of holistic ontology pluralist-spiritualistic-organism and a basis epistemological of synthesis, interactive dialogue, and subject equality. Based on this, Capra explained that the balance between science and technology that is limited by moral values and religion will create ecological sustainability by itself, while the capitalist, materialistic, and hedonism perspective of humanity overrides spiritualism only as a pseudo science. This causes Capra's world view to appear in various fields as the wisdom of nature which is described as the ability of the planet's ecological ecosystems to organizing themselves in complex ways. This is seeing in the perspective of Capra, a science for sustainbale living which explained that science for the sustainability of life no need to create sustainable human society from zero, but can mimic natural ecosystems which are plant communities, animals and microorganisms that are sustainable. This condition explains that when there is a balance between the use of science and technology which is limited by aspects of conscience and religion (Yang) then sustainability automatically occurs. But due to the different perspectives that further increase environmental damage such as climate change, Capra offers the concept of ecoliteracy that guarantees a solid continuation of life together on planet Earth, namely: networks, cycles, solar energy, partnerships, diversity, and balance dynamic. Therefore, Capra offers a solution for solving climate change is eco-literacy which he calls spreading to various fields of science because it will develop into an ecodesign. The groups expected to understand ecoliteration in the face of environmental change (climate change) are politicians, business leaders, professionals at all levels, and educational institutions. This group, according to Capra, is a group of public or institutional policy makers and trusted input providers who have the real ability to create community impacts far ahead.
处理环境破坏的法沙法科学
弗里约夫·卡普拉通过整体生态真理的发现,引入了一种看待现实的新视野,这种真理本质上是线性的,其基础是整体本体论多元论-唯心论-有机体,以及综合、互动对话和主体平等的基本认识论。在此基础上,卡普拉解释说,受道德价值和宗教限制的科学和技术之间的平衡将自行创造生态可持续性,而人类的资本主义、物质主义、享乐主义观点只能作为伪科学超越唯心论。这使得卡普拉的世界观作为自然的智慧出现在各个领域,被描述为地球生态系统以复杂的方式组织自己的能力。这是从可持续生活科学卡普拉的角度来看,它解释说,可持续生活的科学不需要从零开始创造可持续的人类社会,但可以模仿自然生态系统,其中包括可持续的植物群落,动物和微生物。这个条件解释了当科学和技术的使用受到良心和宗教方面的限制(杨)时,可持续性就会自动发生。但是,由于不同的观点进一步增加了气候变化等环境破坏,卡普拉提出了生态文化的概念,以保证地球上生命的坚实延续,即:网络、循环、太阳能、伙伴关系、多样性和动态平衡。因此,卡普拉为解决气候变化提供了一个解决方案,那就是生态素养,他将其称为传播到各个科学领域,因为它将发展成为一种生态设计。在面对环境变化(气候变化)时,希望理解生态迭代的群体是政治家、商界领袖、各级专业人士和教育机构。根据Capra的说法,这个群体是一群公共或机构政策制定者和值得信赖的投入提供者,他们有真正的能力在很远的地方创造社区影响。
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