Orientation and ambiguity – On a decisive hermeneutical dimension in Dirkie Smit’s theological thinking

L. Fouche
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引用次数: 1

Abstract

This essay explores Dirkie Smit’s theological thinking from a hermeneutical perspective. Smit’s linking up with Karl Barth’s view on confessing, as can be seen in the Accompanying Letter of the Belhar Confession, is taken as illustration. After a historical perspective on the philosophical hermeneutics of Hans-Georg Gadamer with its central concepts of historicality, contextuality, orientation and dialogue, it is demonstrated how these concepts also play a significant role in Smit’s way of doing theology. Barth’s three aspects of Reformed confessions (historical context, the one message and the one church) are associated with three Gadamer’s concepts of historicality, orientation and contextuality. While Gadamer’s philosophical hermeneutics move from application (contextuality) to practical philosophy, Smit’s theology moves from contextuality to public theology. Confessing the old Christian creed that Jesus is Lord in the public sphere as the church’s decisive orientation contains the risk of ambiguity within an ongoing dialogue. The argument of the article is that the core of Smit’s theological thinking can be understood as orientation and ambiguity amidst the dialectic of historicality and contextuality.
取向与歧义——论德基·斯密特神学思想的决定性解释学维度
本文从解释学的角度探讨了德基·斯密特的神学思想。Smit与Karl Barth关于忏悔的观点的联系,可以在Belhar忏悔的附信中看到,作为例证。在对汉斯-乔治·伽达默尔的哲学解释学及其历史性、语境性、取向和对话的核心概念进行历史分析之后,本文论证了这些概念如何在斯密特的神学研究方式中发挥重要作用。巴特的改革宗信条的三个方面(历史背景,一个信息和一个教会)与伽达默尔的三个概念有关,即历史性,定向性和语境性。当伽达默尔的哲学解释学从应用(语境)走向实践哲学时,史密特的神学从语境走向公共神学。在公共领域承认耶稣是主这一古老的基督教信条是教会的决定性取向,这在持续的对话中包含了模棱两可的风险。本文认为,史密特神学思想的核心可以理解为历史性与语境性辩证法中的定向与模糊性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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